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Posts Tagged ‘popular travel destinations’

I couldn’t resist posting more from the Encuentro de Cocineras Tradicionales de Oaxaca 2018 to tempt you to put next year’s gathering of traditional Oaxacan cooks on your calendar.

Amazing traditional cooks from the state of Oaxaca served up taste tempting fare in the Plaza de la Danza for four full, and I mean FULL days, April 25-28.

And, should one be inspired to immediately head to one’s own kitchen, the Mercado Oaxaca set up in the courtyard of the Facultad de Bellas Artes (across from the Plaza de la Danza) offered mouth-watering fresh fruits and vegetables, herbs, dried chiles, honeys, vinegars, and so much more.  I came away with a luscious cantaloupe.

In addition, to assist one in the preparation and serving of one’s own delicious meals, Arte de la Mesa presented vendors, next door in the courtyard of the Palacio Municipal, selling “made in Oaxaca” glassware, utensils, pottery, placemats, tablecloths, and dish towels, aprons, metates and molcajetes, among other kitchenware.

Do you see the piggy-face molcajete?  I bought it and have spent hours and hours, not to mention muscle power, seasoning it.  If you don’t believe me, use your favorite search engine to check out the various methods — there are no shortcuts!

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Even if it looks like the world is crumbling around you…

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On Reforma, at the corner of Constitucion in Oaxaca — courtesy of The Positive Affect project.

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Today is Día de la Santa Cruz (Day of the Holy Cross).  Lest anyone forget, there have been booms and bangs throughout the day to remind one and all!  And, most years, the day finds me huffing and puffing my way up to the top of Picacho, the sacred mountain that looms above Teotitlán del Valle — joining the Zapotec villagers in a Prehispanic ritual asking for rain.

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It is also the Día del Abañil (Day of the mason/stonemason/bricklayer) and it is tradition for workers to erect crosses festooned with flowers at the highest point on construction sites.  According to Mexconnect, in 1960, Pope John XXIII removed Día de la Santa Cruz from the liturgical calendar, but Mexico being Mexico and construction workers being construction workers, they ignored the Pope.  Eventually, understanding the relationship of forces, he gave Mexico a special dispensation to celebrate this day.

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For me, today the city brought a much welcomed surprise.  As anyone who has traversed the first block of Garcia Vigil (between Independencia and Morelos) during the past nine months can attest, it has been a challenge not to slip, trip, or fall thanks to the warped “temporary” plywood laid down over what used to be a solid, if not smooth, sidewalk.  However, on this day celebrating abañiles, they were hard at work on a new “real” sidewalk!

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No cross on the worksite, but definitely a Día de la Santa Cruz/Día del Albañil miracle!

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The United Nations declared November 20 as Universal Children’s Day.  However, that is Día de la Revolución in Mexico, thus April 30 was designated Día del Niño — the day Mexico celebrates her children.  Schools organize parties with games and treats, communities organize special activities, and parents may give their hijas and hijos gifts.

However, one of the features of life in Oaxaca that I appreciate most is the way children are welcomed and are included in all of the celebrations that I have had the privilege of attending — and that’s quite a few!  Enjoy the following photos taken during the past year.  (Click on an image for a full description of the event.)

 

¡Feliz Día del Niño!  And parents everywhere, please remember to “teach your children well.”

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Though today is the fourth and final day of this year’s Encuentro de Cocineras Tradicionales de Oaxaca 2018, diners continue to line up around the stall of Rosario Cruz Cobos for her Cochino a la Cubana — piggies roasted over a wood fire — fiesta food from San José Chiltepec in the Papaloapan region of Oaxaca.

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Mouth-watering and succulent, it is well worth the wait!

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What can I say?  Lately, I have been having way too much fun to blog.  A Gran Convite on Tuesday evening kicked off the festivities celebrating Oaxaca’s 486 birthday and inviting one and all to the previously mentioned, 2nd Encuentro de Cocineras Tradicionales de Oaxaca opening the following day.  Beginning at the Cruz de la Piedra, the parade came to a sparkling climax in front of the Cathedral.

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Wednesday began with an early morning ringing of the Cathedral’s bells (and several other churches, I’m pretty sure) and the booms and bangs of cohetes announcing Oaxaca’s official birthday.  Then the event that I had been hungrily awaiting — the opening of the four-day gathering of Oaxaca’s traditional cooks at the Plaza de la Danza.  It was worth the wait!

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Mixtec ritual of Aromas y Sabores del Alma using basil and rosemary to open Encuentro de Cocineras Tradicionales de Oaxaca.

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Machacado mixe, Caldo mixe from Santa María Tlahuitoltepec in the Sierra Norte.

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Chileajo amarillo from Huayuapan de León in the Mixteca.

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Ingredients on display by Carina Santiago of Tierra Antigua restaurant in Teotitlán del Valle, in Oaxaca’s Valles Centrales.

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Cochino a la cubana from the Papaloapan region of Oaxaca being served by cocinera Rosario Cruz Cobos.

There is also an expo-venta of Oaxacan artesanía at the Palacio Municipal adjacent to the Plaza de la Danza.

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Some of the best red clay pottery from San Marcos Tlapazola for sale.

I took yesterday off to do my volunteer gig at the Oaxaca Lending Library, but I’m returning to the Encuentro today, right after I post this.  My stomach is already rumbling!

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Beginning Wednesday, April 25, there will be a four-day gathering of cooks in the Plaza de la Danza — and not just any cooks!  The second Encuentro de Cocineras Tradicionales de Oaxaca will be hosting 85 traditional female cooks from Oaxaca’s 8 regions, representing 10 ethnic groups and 58 communities.  They will be offering more than 300 dishes, 30 desserts, 20 traditional beverages, and 70 varieties of tamales for sale from 1:00 PM – 9:00 PM each day in the Plaza de la Danza of Oaxaca.  In addition, there will be cooking demonstrations, lectures, and regional music and folkloric dancing to entertain diners.

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The Cocineras Tradicionales de Oaxaca Facebook page explains that they are an organization that promotes the ancestral tradition of Oaxacan cuisine carried out by its women — an inheritance transmitted from grandmother to mother and from mother to daughter. 

As you can see from these photos I’ve taken during the past year in Teotitlán del Valle…

Recipes and techniques…

And love and reverence for the knowledge and experience continues to be passed down through the generations.

Last year’s encuentro was fabulously delicious!  If you are in Oaxaca or can find a way to schedule a last-minute trip here, I highly recommend attending this year’s Encuentro de Cocineras Tradicionales de Oaxaca.  I’ll be there everyday and hope to see you.

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It’s been all about boys in my family — two sons, a stepson, and a grandson.  That is, until eleven months ago when finally a girl — my granddaughter — made her much welcomed entrance into the world.  Of course she is adorable, but so were her brother, dad, and uncles.  However, I must admit that clothes shopping for a little girl is so much more fun, especially here in Oaxaca.

Naturally, I had to go to the current Museo Textil de Oaxaca exhibition, Vestir hijos con amor (Dressing children with love) — very timely for the upcoming Día del Niño on April 30

Cotton baby hat – probably Santiago Mexquititlán, Querétaro, Mexico (c. 1960) Otomí village.

Woven baby hat – San Lucas Tolimán, Guatemala (c. 1990s) Tz’utuoil community.

The curator’s note explains that the textiles shown “are not the sumptuous accoutrements of an ancient aristocracy, but children’s clothing of the poorest people in Mexico and Guatemala… made of cotton and wool.”

Girl’s huipil from Palín, Guatemala (c. 1980s). Community speaks Pokomam, a Mayan language.

Girl’s huipil from San Bartolomé Ayautla, Oaxaca, Mexico. (c. 1950s) Mazateco community.

“In setting up this exhibit, we have tried to show how textiles intended for children make visible the love felt for them by the first nations of this land.”

Girl’s clothing from Pátzcuaro, Michoacán, Mexico. (c. 1940s) Purépecha village.

Costume of baptism – Chachahuantla, Puebla, Mexico (1999-2017) Community speaks Náhuatl.

Venustiano Carranza, Chiapas, Mexico (c. 1950s). Tsotsil village.

Huipil of black velvet with cotton embroidery from districts of Juchitán and Tehuantepec, Oaxaca, Mexico. (c. 1950-1960) Zapotec communities.

Villa Hidalgo Yalálag, Oaxaca, Mexico (c. 1990). Zapotec village.

Villa Hidalgo Yalálag, Oaxaca, Mexico (c. 1990). Zapotec village. Embroidery detail using rayon threads.

It isn’t just the girls who are dressed with love in these indigenous communities.  The clothing of the boys is also just as lovingly detailed and decorated.

Boy’s clothing from San Andrés Tzicuilan, Puebla, Mexico. (c. 1988-1993) Community speaks Náhuatl.

Boy’s clothing from Santiago Ixtayutla, Oaxaca, Mexico. (c. 1990s) Mixtec village.

(R) Boy’s clothing from Venustiano Carranza, Chiapas, Mexico. (c. 1950s). Tsotsil village. (L) Teen boy’s clothing from Sierra Madre Occidental to the north of Jalisco and east of Nayarit. (c. 1930s) Wixárika (Huichol) community.

Detail from teen boy’s clothing from Sierra Madre Occidental to the north of Jalisco and east of Nayarit. (c. 1930s) Wixárika (Huichol) community.

There are so many more pieces to see and there is even an interactive component for children — a play area where they can assemble and decorate textile pieces.  The Museo Textil de Oaxaca is located at Hidalgo 917, at the corner of Fiallo and the exhibition, in the Caracol room, runs until July 1, 2018.

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From boys to men, there are fierce faces watching from the walls in my neighborhood.

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Color from La Unión Revolucionaria de Trabajadores del Arte (URTARTE).

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Faces at Manuel Sabino Crespo and Mariano Matamoros…

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Man in a green hat – Crespo at Matamoros

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Man in a red hat – Matamoros at Crespo

The art of standing on the corner in Oaxaca.

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Plumeria (aka, Frangipani, Flor de mayo) currently bringing their fragrance to the Casita Colibrí terrace…

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As the saying goes, April showers bring May flowers — even if it’s still April!

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Though it threatened to rain on the parade, hours before the Procession of Silence was scheduled to start, crowds began lining the Macedonio Alcalá to watch as procession participants prepared for the sixteen block silent journey through some of Oaxaca’s main streets.

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As Chris mentioned, in his blog post, there seemed to be many more women taking part.

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Please keep silent, the procession is about to begin…

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If it’s Domingo de Ramos (Palm Sunday), I must be in San Antonino Castillo Velasco.  I know there must be other villages that have colorful and moving celebrations, but the magic of San Antonino compels me to return year after year.  Who can resist the spectacle outside the village panteón of watching el Señor del Burro be piled high with a cornucopia of fruits and vegetables and festooned with garlands of peppers and pan (bread)?

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And, besides, each year there is always something a little new and different.  To wit, in previous years parishioners presented their offerings with great pride to a committee of three or four women who formally received the donations, thanked the benefactors, and priced the items (for sale later in the day to benefit the work of the church).  However, this year, in addition to offering blessings, it was the priest who interceded between the donors and the pricing committee to receive and express gratitude to each person for their contribution — be they grand or humble.

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Once the young priest finished receiving the goods, he donned his ceremonial robes, offered prayers, and blessed everything (including my camera!) and everyone with holy water.  This was the cue for palm fronds to be distributed to all and the altar boys and girls and disciples to assemble.

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With the burro fully loaded, a team of 20+ extremely strong men hoisted the litter carrying the image of San Salvador atop the burro and, followed by villagers and visitors carrying the remainder of the goods collected, the journey to the church set off — a ritual reenactment of the Biblical story of Jesus entering Jerusalem to celebrate the Passover.  As the procession made its way to the church, the rhythmic sounds of the drum and horn leading the way were occasionally overpowered by shouts warning the men of topes (speed bumps) and low hanging telephone wires that must be navigated.

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The route is at least a kilometer from the panteón to San Antonino Obispo church and yesterday the sun was blazing, with not a cloud in the sky.  It is a grueling act of faith for the men who bear this massive burden.  The final hurtle was making their way up the steps and under the arch leading to the church atrium, where a platform to place el Señor del Burro awaited.

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By 1:00 PM, the bounty to be sold had been hand (head) carried or trucked to the display area set up on the opposite side of the church atrium and it was time for the outdoor mass to commence.  Thus, it was also time for us to duck out to browse the accompanying expo-venta of fabulous San Antonino embroidered blouses and dresses, flor inmortal artisan creations, the amazing and ongoing work of José García Antonio, the blind potter, and lastly find our favorite empanada vendor in the maze of food and artisan stalls set up outside the atrium walls.  Yummm…

You should also check out the Oaxaca-The Year After blog– rumor has it that Chris will be posting a video of the procession in the next day or two (or three).

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The jacarandas are heralding spring’s approach.

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Bathing in the purple rain as the blossoms fall…

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Many thanks to Tatsugoro Matsumoto, one of the first Japanese immigrants to Mexico, for recommending to President Álvaro Obregón that jacaranda trees from Brazil be planted in Mexico City.

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Now, throughout Mexico, underneath the purple rain we walk.  And, this time of year, I always smile, remember, and begin humming Prince’s Purple Rain and Jimi’s Purple Haze.

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They came, they saw, they styled, and they carried flowers!  This past Friday, it was the turn of Prepatoria No. 6 to continue the “only in Oaxaca tradition” of Viernes del Llano — aka, Paseo Juárez el Llano or Paseo de los Viernes de Cuaresma.

For the first five Friday mornings of Lent, young women in their second, fourth, and sixth semesters at the prepatorias (grades 10-12 in the USA) of the Universidad Autónoma Benito Juárez de Oaxaca (UABJO), circle the statue of Benito Juárez in Llano Park, collecting bouquets of flowers, in this 45-year old tradition that traces its origin back to the nineteenth century — some say, even further.

There seemed to be a record number of young women this week — at least 30 — being cheered on by their families and home room supporters and ably assisted by their male flower-carriers.

Yes, there are winners in various categories (I think, largest number of flowers collected, most photogenic, best social media, and one or two others) and an overall “Madrina del Viernes” (Godmother of Friday) is chosen.  However, all seem to leave in great spirits — and blogger buddy Chris has even spotted a few down at the local salón de billar shooting a little pool later in the morning.

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