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Archive for the ‘Exhibitions’ Category

Since its creation in 1958, the Baile Flor de Piña (aka, the Pineapple Dance) has been bringing audiences to their feet at the Guelaguetza every July.  The energy and choreography is a cross between the Rockettes and Busby Berkeley, but the costumes are pure Oaxaca — the Mazateca and Chinanteca huipiles are a showcase of color, design, weaving, and embroidery from the Papaloapan region.

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Flor de Piña, La Guelaguetza – July 2015

The Mazatec and Chinantec peoples are 2 of the 16 indigenous groups living in the state of Oaxaca.  For those who are as captivated by their textiles as I am, the Museo Estatal de Arte Popular Oaxaca (MEAPO) in San Bartolo Coyotepec currently has a fabulous exhibition, La Piel de Mi Raza, which features more than 55 Chinanteco and Mazateco textiles from the Papaloapan — some over 200 years old.

Mazateca huipiles are recognized by their hand-embroidered bird and flower motifs.

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Mazateca huipiles

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“Everyday” Mazateca huipil from San Miguel Soyaltepec

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“Dressy” Mazateca huipil from San Felipe Jalapa de Díaz

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“Everyday” Mazateca huipil from San Miguel Soyaltepec

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Antique Mazateca huipil from San Pedro Ixcatlán

The Chinanteca huipiles are woven on backstrap looms with the bird, tree, Quetzalcoatl, and geometric designs embroidered or brocade woven into the piece.

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Chinanteca huipiles

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“Dressy” Chinanteca huipil from San Juan Bautista Valle Nacional

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Antique Chinanteca huipil from San Felipe Usila

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“Dressy” Chinanteca huipil from San Felipe Usila

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Antique Chinanteca huipil from San Felipe Usila

The exhibition is located in the upstairs gallery of MEAPO and runs until November 10, 2017.  By the way, if you haven’t been to the Museo recently, you are in for a surprise — the first floor has been divided into several galleries, allowing for multiple exhibits and providing for a more intimate experience.

And, for the fascinating and controversial background of the Flor de Piña, read Stephanie Schneiderman’s article, Baile Flor de Piña & Guelaguetza: Cultural Preservation.

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In June, I finally had a chance to meet fiber artist, Carolyn Smythe Kallenborn.  In 2012, I’d been captivated by and wrote a small blog post about her “Tormentos y Sueños” exhibition at the Museo Textil de Oaxaca.  So, I was thrilled to meet her at the Weave a Real Peace (WARP) annual meeting held this year in Oaxaca.  We chatted a couple of times during the conference, but it was the final evening, as many of us were standing in the lobby of the hotel waiting for the business meeting to begin, that Carolyn provided us with a real treat — renown weaver Erasto “Tito” Mendoza, from Teotitlán del Valle, delivered a tapete that was to be used in a collaborative work with Carolyn.

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We were all in awe as he unrolled his creation for us to behold.  ¡Espectacular! was the response from all.  Then Carolyn began describing how she would use mixed media to embellish this woven illustration of the balance of Mother Earth.  However, aside from a hazy picture in my mind, I really had no idea what the finished work would look like.  Then synchronicity came to pass… an announcement that the fruit of their collaboration, Equilibrio/Balance, had won the Surface Design Association, Award of Excellence at the International Fiber Arts VIII exhibition at the San Francisco Bay Area’s Sebastopol Center for the Arts.  And, best of all for me, the show coincided with my Bay Area visit.  Without much difficulty, I managed to persuade B (of Week in Oaxaca fame), who had fallen in love with the tapetes of Teotitlán AND lives in Sebastopol, to accompany me to the exhibition a few days ago.

 

Equilibrio/Balance traces cycles of nature: water through earth and sky; elements of previous life, feeding new growth; and the conversation between the mountains and the universe above.  — object label

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This is one of seventy pieces in this International Fiber Arts show.  Like Equilibrio/Balance, most of the works are not only visually stunning, but also have much to say about our world and contemporary life.  If you are in the Bay Area and love textiles, I highly recommend making your way to the Sebastopol Arts Center by September 3, when the show closes.

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Day four of B’s Week in Oaxaca had B relying on yours truly for the day’s sights and sounds.  Where to begin?  The answer, because it was near Casita Colibrí and we had just been to Mitla and Monte Albán, was the Museo de Arte Prehispánico de México Rufino Tamayo (Rufino Tamayo Museum of Prehispanic Art).  The collection is spread over five rooms surrounding a courtyard in a 16th century colonial building.  Each room is painted a different iconic Mexican color, chosen by the late Zapotec Oaxaqueño artist Rufino Tamayo, to highlight the pieces of his extraordinary collection.

Next we walked down to and through the iron gates, designed by Francisco Toledo, and across the brick pathway of the Centro Cultural San Pablo (Cultural Center of San Pablo).  We explored the interior rooms of this ex-convent, now an academic research and cultural center, that hosts concerts, lectures, exhibitions, and houses a library.  Pausing to rest, we took advantage of the cafe in the courtyard to order a couple of aguas.

Our thirst quenched, we walked around the corner to the Museo Textil de Oaxaca (Textile Museum of Oaxaca) to explore the ground floor and upstairs exhibitions of one of this textile lover’s favorite museums.  One of the exhibits was the stunning “Almas bordadas, vestido y ornamento en el Istmo de Tehuantepec” — displaying the iconic embroidered clothing of the Isthmus of Tehuantepec.  (Think, the dress of Frida Kahlo.)

Forty-five minutes later, we were certifiably hungry and, lucky for us, Origen, restaurant of Top Chef Mexico 2016 winner, Rodolfo Castellanos, and one of my oft recommended restaurants in Oaxaca, was only a block away.  As always, its relaxing interior, attentive service, and delicious food provided a perfect respite.

Once rested and satiated, it felt good to set feet to pavement for the short walk to the Catedral Metropolitana de Nuestra Señora de la Asunción (Cathedral of Our Lady of the Assumption).  The cathedral towers over the zocaló and the Alameda.  The construction of this green cantera (stone) edifice began in 1535 and was consecrated on July 12, 1733.  It is dominated by a spectacular altar and lined, on both sides, with chapels — the most important being that of Señor del Rayo.  In addition, it is home to one of the historic pipe organs of Oaxaca.

After being wowed by the Cathedral’s soaring ceiling, altar, art, chapels, and organ, we crossed Independencia for a taste of the modern — the Museo de los Pintores Oaxaqueños (Museum of Oaxacan Painters).  This, often overlooked, two-story restored colonial era mansion showcases the creativity and talent of Oaxaca’s painters.  I had been to the museum only a month before, but the exhibitions are ever-changing, and new artists were on display.

Of course, no day in Oaxaca is complete without a parade and we were not disappointed.  We departed the Museo de los Pintores Oaxaqueños to be greeted with a calenda (parade) by “Ranchu Gubiña” from Union Hidalgo in the Isthmus of Tehuantepec region — attired in clothing similar to that which we had seen earlier in the day at the textile museum.  We had come full circle!

Another long day’s journey into evening….  However, we weren’t finished yet; two more days await!

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Tomorrow, May 18, museums worldwide will be celebrating International Museum Day with special events around this year’s theme, “Museums and contested histories: Saying the unspeakable in museums.”  According to the IMD website, The objective of International Museum Day is to raise awareness of the fact that, “Museums are an important means of cultural exchange, enrichment of cultures and development of mutual understanding, cooperation and peace among peoples.” 

While Oaxaca has many wonderful museums, textile lover that I am, I would like to honor the day by looking back at several exhibitions I had the pleasure of viewing at the Museo Textil de Oaxaca — and a current one, too!

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Tormentos y suenos” (Storms and dreams) by Carolyn Kallenborn – August 3, 2012

Exhibitions ranged from works by individual textile artists to themed shows displaying textiles from the museum’s permanent collection and those on loan.

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“Transcomunalidad. interventions and collaborations with stilt communities and craftsmen” exhibition by Laura Anderson Barbata – March 1, 2013

Item labels and detailed descriptive booklets have been extremely helpful and, in the case of collections by individual collectors, their field notes were fascinating.

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“Irmgard Weitlaner Johnson: a life dedicated to textiles” – Costal (bag) was acquired by Irmgard in 1949, is said to be one of the most well preserved examples from the Valle del Mezquital, Hidalgo and, given the design, is thought to have been a wedding gift. – Nov. 21, 2014

The museum not only collects, preserves, and exhibits, it also holds workshops, lectures, expo-ventas (exposition and sales), and has provided a platform for issues of importance to textile artists, especially from the indigenous communities of the state of Oaxaca.

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El Delirio del color Oaxaca en los años 1960″ – Huipil mazatecas from the Tuxtepec district – Apr. 19, 2015

Exhibition openings often have included receptions, with an occasional performance art presentation thrown in.

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“Hilo Rojo 3047” an autobiographical installation by Ornilla Ridone – May 21, 2016

Museums can be a place to help shape community identity and bring different community groups together, a catalyst for regeneration through the creation of new venues and civic spaces, and a resource for developing the skills and confidence of members of those communities.  — Museums Association

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“Tekstil” current exhibition by textile artist Trine Ellitsgaard – Piece titled “Serpiente y abanicos” (Serpent and fans) – May 6, 2017

In observance of this year’s International Museum Day, the Museo Textil de Oaxaca invites textile artists and designers, academics, students, and the general public to participate in a conversation exploring the questions, “What is plagiarism? What is a copy? What is collaborating? Is ‘to collaborate’ synonymous with ‘to employ’? What has been the role of the copy in the development of craft goods?”   May 18, 10:00 AM to 2:00 PM in the Claustro of the Centro Cultural San Pablo — next door to the Textile Museum.

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Slowly the cars began to move.  Slowly they climbed the steep hill.  As they climbed, each little steam engine began to sing:  “I-think-I-can!  I-think-I-can!  I-think-I-can!  I-think-I-can!  I-think-I-can!  I-think-I-can!  I think I can – I think I can – I think I can I think I can–”  (The Little Engine That Could)

In this case, the little engines that could are Volkswagen Beetles, known in Mexico as vochos.  These indomitable VW Bugs are ubiquitous on the streets of Oaxaca — in a rainbow of colors and in every stage of repair and disrepair imaginable.

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They can even be spotted traveling along the walls…

“Vocho art” isn’t limited to murals on street corners.  Check out this Huichol beadwork “Vochol” I saw on exhibit at the Museo de Arte Popular in Mexico City last October.  It is the work of Francisco Bautista, Kena Bautista, Roberto Bautista, Diego Díaz González, Emilio González Carrillo, Víctor González Carrillo, Alvaro Ortiz, and Herminio Ramírez.

And, that isn’t all…  Mexican artist, Héctor Garnelo Navarro has covered a 1994 VW Beetle  with “19,800 semi-precious stones (e.g., obsidian, jade) that form images of pyramids, animals, ancient deities (Quetzalcóatl [Feathered Serpent, Creator God] and the Mictlantecuhtli [God of the Underworld]).”  It is known as the Vocho Teotihuacano (Teotihuacán Beetle) and according to this article, he is finishing a Vocho Maya and is considering a Vocho Alebrije — the latter inspired by the wood carvers and painters of Oaxaca.  So, keep your eyes open!

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Oaxaca seems to invite and inspire creativity.  Thus, for twenty years distinguished photographer, Mary Ellen Mark, who “considered Oaxaca her second home,” brought students here and conducted workshops at the Centro Fotográfico Manuel Álvarez Bravo.  Now, seven photographers, Björn Árnason, Lori Barra, Ina Bernstein, James Carbone, Chae Kihn, Tim Porter, and Jody Watkins, are honoring their late mentor with an exhibition, Nuestra Oaxaca, at the Centro Fotográfico.

The exhibition opened on January 20, 2017, but it was the coming together by the seven and their very personal remarks during the artist reception and panel discussion on February 25 that revealed the impact Mary Ellen Mark had on their lives and work.  She was a dedicated and demanding teacher” who pushed them to know themselves in order to authentically see and capture the people and places on the other side of the lens.  They also offered glimpses into Mark’s playful side and wit, along with how meaningful her friendship was to each of them and their profound sense of loss at her passing in 2015.  I wasn’t the only one who blinked away tears.

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(L->R) Björn Árnason, Lori Barra, Ina Bernstein, Chae Kihn, James Carbone, Tim Porter, Jody Watkins, and translator, February 25, 2017.

In the words of Tim Porter, spoken at the opening of the exhibition on January 20, 2017:

We seven photographers are all different. Some of us are professionals who work for newspapers or do commercial work. Some of us are amateurs who simply love photography. Some of work in a documentary or journalistic style. Some of us make more interpretative images. We live in New York, in Los Angeles, in Iceland and in San Francisco. Some of us have been coming to Oaxaca for decades. Some of us for only a few years.

What we all share is Mary Ellen. She brought us together. Through her we became friends. Because of her we became better photographers. With her in mind, we come back – to pursue the work we started here, to become the photographers she believed we could be, to honor her passion and, perhaps, to find hope and inspiration in it.

If you are currently in Oaxaca or plan to be before the exhibition closes on April 7, 2017, I highly recommend paying it a visit; the images from each of the seven photographers will reveal Oaxaca in a new and thought-provoking light.  In addition, you can also see the work of their mentor, Mary Ellen Mark, that is part of the Colección Toledo/INBA.

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Of the rábanos from Noche de Rábanos, this radish sculpture of Cuauhtémoc, the last Aztec emperor of Tenochtitlan, was my favorite.

Cuauhtémoc portrayed in radishes

“Cuauhtémoc: El Último Gran Emperador Azteca” by José Yehú Santos Aguilar took second place in the Free Radish category.

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It was a year I’m sure many would like to forget; it was disastrous for the planet AND her inhabitants.  For me, on this last day of the year, I choose to reflect on the beauty, joy, love, and new adventures that I was fortunate to experience.

I welcomed 2016 in the San Francisco Bay Area at my childhood home, now my younger son’s domicile.  Thus on New Year’s Day, I made æbleskiver (Danish pancakes) using my great grandmother’s recipe and her, well over 100 year old, cast iron pan.

Æbleskiver on New Year's Day 2016; a family tradition

Æbleskiver on New Year’s Day 2016; a family tradition.

Back in Oaxaca, February brought a community Día de Amor y Amistad fiesta in my apartment complex.  Have I mentioned?  I have wonderful neighbors!

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Valentine’s Day party decorations in the patio.

March was unseasonably hot, but the blue skies and flamboyant trees beginning to bloom made it bearable.

Flamboyant trees, Santo Domingo de Guzmán, and agave

Flamboyant trees, Santo Domingo de Guzmán, and agave.

April took me to Cuba, a lifelong dream finally realized.  It was more fascinating, confounding, and fabulous than I had ever expected.

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View from the Hotel Habana Riviera.

By May, the flamboyant trees had leafed out and were in full bloom — and we needed it, as the hot-hot-hot temperatures continued.

Flamboyant trees and Santo Domingo de Guzmán looking picture perfect.

Flamboyant trees and Santo Domingo de Guzmán looking picture perfect.

A calavera on the streets of Oaxaca in June?  Absolutely!  She knows no season.

Sad calavera standing on the sidewalk.

Sad calavera standing on the sidewalk.

And, then there was July!  So much to see and do, this month warrants three images.

Indigenous pipe and drums lead off the first, and stormy, Guelaguetza desfile.

Indigenous pipe and drums lead off the first, and stormy, Guelaguetza desfile.

El Jardín Etnobotánico was again the site of the Mole Festival.  So beautiful!

El Jardín Etnobotánico was again the site of the Mole Festival. So beautiful!

Vela Vinnii Gaxheé parade float, waiting.

Vela Vinnii Gaxheé parade float waiting for the Intrepidas to board.

The rainy season was in full force in August and I loved standing on my terrace watching the storms approach, though sometimes they didn’t make it all the way to Casita Colibrí.  Microclimates!

Storm approaching the city from the south.

Storm approaching the city from the south.

September brought the second major feast day in Teotitlán del Valle:  Fiesta a la Natividad de la Virgen María.

Bringing the canastas to the church for the unmarried women and girls to carry in the convite.

Bringing canastas to the church for the unmarried women and girls to carry in the convite.

I was in California from late September to early October, and when I returned there was a new exhibition in the courtyard of the Museo de Arte Prehispánico de México Rufino Tamayo.

Some of the 2501 migrant sculptures by Alejandro Santiago.

Some of the 2501 migrant sculptures by the late Alejandro Santiago.

For the past couple of years, one of my destinations on November 1 has been the panteón in Tlacolula de Matamoros; its beauty and tranquility always take my breath away.

Under the shade of the daughters of the tule tree, the chapel in the panteón.

Light and shadows cast by the daughters of the Tule tree, play off the colors of the chapel in the panteón.

Later in November, I spent a delightful Thanksgiving with family and friends on the east coast of the USA, but returned to spend Christmas in Oaxaca for the first time in three years.  It was just as joyous and colorful as I remembered!

Nochebuena angels on a float in the zócalo.

Nochebuena angels on a float in the zócalo.

These three are the future; let’s vow to do all we can to give them a better world than the 2016 one that is departing.

Many thanks to you all; I am constantly amazed and gratified that you choose to stop by.  Wishing all the best for you, your loved ones, and your communities in 2017.  ¡Feliz año nuevo a tod@s!

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As I previously explained, Noche de Rabanos isn’t just about radishes.  One of the other categories of entries is Totomoxtle Decorado.  And the winner was Moisés Ruíz Sosa, with his dyed cornhusk depiction of Día de Muertos on the Costa Chica of Oaxaca.

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Descendants of slaves, the Afromexicano population of Oaxaca is located in 16 municipalities, with 11 of these municipalities located in the Costa Chica, Oaxaca’s far western coastal region, bordering the state of Guerrero.

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During Day of the Dead, the Danza de los Diablos (Dance of the Devils) is performed in these communities.

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Dancers wear devil masks, and are led by a colonial ranch foreman with a whip, who “struts around, while his buxom ‘white’ wife – played by a black man – flirts outrageously with the ‘devils’ and even the audience.”  [The black people ‘erased from history’]

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To see the Noche de Rabanos 2013 entry by Moisés Ruíz Sosa, click HERE.

By the way, the “Elaborando Artesanía, Plasmando Sueños: ‘Teotitlán del Valle, Tierra de Dioses’” by Raymundo Sánchez Monserrat Maricela, which I wrote about in Noche de Rabanos, pt. 1, took first prize in the Flor Inmortal Adulto category!

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It’s December 23 in Oaxaca and Noche de Rabanos is upon us.  The setting-up has begun and the spectators are gathering.  Despite its name, it isn’t just about artisans working their creative magic carving radishes.  There are three other categories, including the use of Flor Inmortal (a type of dried flower).  I will return this evening, but in the meantime, this entry titled, “Elaborando Artesanía, Plasmando Sueños: ‘Teotitlán del Valle, Tierra de Dioses'” by Raymundo Sánchez Monserrat Maricela, is for all my friends in Teotitlán del Valle.

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Spinning the wool.

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Weaving tapetes from the spun wool.

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Grinding corn or maybe chocolate OR maybe even cochinilla!

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Dancing the Danza de la Pluma…

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The danzantes of the Grupo de Danza de Pluma Promesa keeping their promise.

I think Raymundo did a wonderful job capturing the people of Teotitlán del Valle, the Land of the Gods, who make crafts and shape dreams.

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Prior to heading to el norte, I stumbled on the delightful exhibition, Ciudad BICible, at the Casa de la Ciudad.  It is a glimpse into the history of the bicycle — its role in society, culture, and its importance today as a means of transportation in the city.

The exhibition invites visitors to reflect on how the bike has managed to point cities towards a more tolerant, healthy, equitable, and human way of living, and how we can make Oaxaca a “Bike City.”

Ciudad BICible opened October 7, 2016 and runs until January 29, 2016.  The Casa de la Ciudad is located at Porfirio Díaz 115, at the corner of Morelos in Centro Histórico, Oaxaca.

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Before I become completely immersed in the myriad of activities related to and surrounding Day of the Dead, I want to write a post about Porfirio Gutiérrez Contreras, another of the talented and creative weavers from Teotitlán del Valle I have come to know.

I first met Porfirio via my blog and we soon became Facebook friends.  However, we didn’t actually meet in person until last November’s, Feria Exposición Maestros del Arte in Chapala, Jalisco.  I made a beeline for his booth and introduced myself to him and his sister, Juana Gutiérrez Contreras.  Porfirio’s recognition and warmth made me feel truly welcome — like we were long-lost friends.

While, as you can see from the video, The Weaver From The Place of Gods, Porfirio is soft-spoken, he is exceedingly passionate about his Zapotec heritage and the preservation of the textile traditions of his village.  His knowledge, talent, and dedication led him to be one of four native artists to be chosen to participate in last year’s, Artist Leadership Program sponsored by the Smithsonian Institution’s National Museum of the American Indian.

A key component of the Smithsonian program was, following their residency, each artist was charged with returning to their community to share their knowledge, with the goal of preserving the wisdom and techniques refined and handed down from their ancestors.  I had the privilege of attending the awarding of certificates and exposition that concluded the 9-day workshop, given in Teotitlán by Porfirio and Juana.  The exposition was entitled El Ritual de los Sueños and took as its inspiration the traditional fiber mat, known as the petate.  It is on the petate where babies are delivered, dreams occur, and in which bodies are wrapped before being placed their grave.

The family’s studio is located at Calle Simon Bolivar #6, Teotitlán del Valle and I can assure you, visitors will be warmly welcomed.  And, who knows, you may come away with beautiful new, naturally dyed, hand-loomed treasure.

I already have a place on the wall reserved for one of Porfirio’s distinctly designed tapetes and am now saving my pesos.

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Artisans from the eight regions of Oaxaca have moved their hand-crafted textiles, pottery, wood carvings, jewelry, and more into the previously mentioned booths near the top of the Andador Turístico (Alcalá/walking street) and Paseo Juárez el Llano (Llano Park).  Not all the signs are in place, but the artisan vendors are.  The exposition and sale will run through the last Guelaguetza performance (August 1), so today’s mission was just to do an initial reconnaissance — to check out new vendors, see what I absolutely cannot live without, and connect with some of my favorite vendors.

Samuel Bautista Lazo

First up were the artisans in Llano Park, where I rendezvoused (stall #70) with my old (though he’s young) friend, Samuel Bautista Lazo, from Teotitlán del Valle.  As I’ve mentioned before, I met Sam and his family during my first visit to Oaxaca in 2007 and (of course) bought two tapetes to bring back to the San Francisco Bay Area.  The rugs returned to Oaxaca with me when I moved here in 2009.  Between then and now, Sam has gotten his Ph.D. in Sustainable Manufacturing at the University of Liverpool (yes, England!), returned to Oaxaca, and is currently helping his family market and manage Dixza Rugs & Organic Farm — their weaving and Bed & Breakfast business.

Daughter of Amalia Martínez Casas

At one of the stalls along the Alcalá, I spotted the unmistakable work of Amalia Martínez Casas from Tamazulápam del Espíritu Santo, a mountain village in the Mixe.  Alas, it was her daughter staffing the booth.  She assured me that Amalia’s health was okay, but that she’s getting old and had decided not to make the tiring journey down from the mountains into the city.  I have several huipiles and a serape of Amalia’s but I must admit, I am very tempted to add another piece to my oft-worn collection.

Honorina Goméz Martínez

Lastly, I stopped by to greet Honorina Gómez Martínez and Pablo Martínez Martínez from Santa María Tlahuitoltepec, also in the Mixe, and just a few miles up the mountain from Tamazulapam.  It never ceases to amaze me how clothing styles vary dramatically in Oaxaca, not only from region to region, but also from village to village, within the same region.  You may remember, Doña Honorina Gómez was a leading spokesperson in the plagiarism dispute with a couple of French designers, which the embroiderers of Tlahuitoltepec eventually won and which prompted Oaxaca’s congress to declare indigenous costume and language as part of the state’s “Intangible Cultural Heritage.”

However, a new charge of plagiarism is being reported— this time, against Argentine designer Rhapsodia — for copying designs from San Antonino Castillo Velasco.  When I return to the expoventa in the next couple of days, I will have to ask one of the artisans from San Antonino about it.  Besides, I’ve always coveted a dress from San Antonino.

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If you drive in Oaxaca, you might want to take a stroll down the Alcalá today.  In front of MACO, there is an exhibition of rules of the road for the municipality of Oaxaca.

Who knew Oaxaca has an actual motor vehicle code???

 

If you have ever walked, biked, driven, or ridden, this comes as a pleasant surprise — *surprise* being the operative word!

However, I’m not sure how many drivers stroll the Alcalá…  Something tells me that those who need these lessons the most, probably don’t spend their Saturdays promenading along the capital city’s Andador Turístico.

Just so you know…  Licensing drivers is up to each state in Mexico and, according to Alvin Starkman, Oaxaca “has done away with virtually all licensing requirements relating to safety: no written test, no road test, no eye test.”  Consider yourself forewarned. 😉

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Muchisimas gracias to all my wonderful blog readers — for reading, for commenting, for sharing, for the opportunity to meet some of you, and for inspiring me to continue.  A look back at Oaxaca scenes that never made it into the blog…

January – Although spring was a couple of months away, the Primavera (Tabebuia chrysotricha) was already in bloom.

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February – Cattle car on the carretera outside Tlacolula de Matamoros on Sunday market day.

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March – A quiet morning on Monte Albán.

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April – Decorating with agave flowers on Easter Sunday in Mitla.

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May – Police temporarily remove and replace Sección 22 on the zócalo.

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June – Though we arrived hours early for a festival in San Juan Guelavía, the sacred and profane were already present.

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July – A favorite view from my terrace, the African tulip trees in full bloom.

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August – At Casa Colonial the water lilies and hyacinths were stunning.

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September – Cochineal (the “perfect red” dye) exhibition at Museo de Arte Contemporaneo de Oaxaca (MACO).

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October – Returning from Teotitlán de Valle one morning, a globo was landing near San Mateo Macuilxochitl.

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November – On the way to Mercado Hidalgo in Colonia Reforma to buy Thanksgiving groceries, Our Lady of the Wires (?).

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December – Rooftop still life in El Centro.

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A long, strange, and fascinating trip it continues to be.  As another song says, Próspero año y felicidad!

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