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2022 began with rainbows and ended with fab food, friends, and family — a good way to say hello and goodbye to a year that continued to bring serious challenges to this planet we call home. In my little Oaxaca corner of the world, the year had its circumstantial complexities but also was filled with visits from old friends, becoming more familiar with my Jalatlaco neighborhood, “any excuse gatherings” with my most excellent neighbors, and several adventures with BFFs in and out of the city.

January 13, 2022 – A rainbow surprise from my rooftop terrace in Barrio de Jalatlaco.
February 19, 2022 – Efedefroy stencil outside Xiguela Tienda, Barrio de Jalatlaco.
March 23, 2022 – Classic car on a street in Barrio de Jalatlaco.
April 12, 2022 – Agave quiote decorating the outside of Templo de San Matías Jalatlaco.
May 30, 2022 – Rainy day streets in Barrio de Jalatlaco.
June 4, 2022 – Found objects art on the rooftop of Restaurant Oaxaca Mía, Teotitlán del Valle.
July 15, 2022 – Grasshopper on my rooftop terrace in Barrio de Jalatlaco.
August 27, 2022 – Calenda dancing its way along the streets of Barrio de Jalatlaco.
September 29, 2022 – Chiles en Nogada at Casa Oaxaca Reforma.
October 28, 2022 – Spiffed up La Hormiga food trailer at Conzatti Park.
November 6, 2022 – Murals at the entrance to Barrio de Xochimilco in Oaxaca.
November 6, 2022 – Ensalada Tehuana at La Biznaga on the corner of Magarita Maza and Benito Juárez (one of my favorite intersections).

Words can’t begin to express how grateful I am to you all for reading, commenting, and following my blog. You kept me going during the worst days of the pandemic and continue to inspire me. Thus, my 2023 wish for you is…

I Hope You Dance
Written by Mark D. Sanders and Tia Sillers

I hope you never lose your sense of wonder
You get your fill to eat
But always keep that hunger
May you never take one single breath for granted
God forbid love ever leave you empty handed
I hope you still feel small
When you stand by the ocean
Whenever one door closes, I hope one more opens
Promise me that you’ll give faith a fighting chance

And when you get the choice to sit it out or dance
I hope you dance
I hope you dance

I hope you never fear those mountains in the distance
Never settle for the path of least resistance
Living might mean taking chances
But they’re worth taking
Lovin’ might be a mistake
But it’s worth making
Don’t let some hell bent heart
Leave you bitter
When you come close to selling out
Reconsider
Give the heavens above
More than just a passing glance

And when you get the choice to sit it out or dance
I hope you dance
(Time is a wheel in constant motion always)
I hope you dance
(Rolling us along)
I hope you dance
(Tell me who)
I hope you dance
(Wants to look back on their youth and wonder)
(Where those years have gone)

I hope you still feel small
When you stand by the ocean
Whenever one door closes, I hope one more opens
Promise me that you’ll give faith a fighting chance

And when you get the choice to sit it out or dance
Dance
I hope you dance
I hope you dance
(Time is a wheel in constant motion, always)
I hope you dance
(Rolling us along)
I hope you dance
(Tell me who)
(Wants to look back on their youth and wonder)
I hope you dance
(Where those years have gone)

(Tell me who)
I hope you dance
(Wants to look back on their youth and wonder)
(Where those years have gone)

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Hindsight is the ability to understand, after something has happened, why or how it was done and how it might have been done better.

2020 was a year that most of us would like to forget but that will probably remain vividly etched in our memory banks for the rest of our lives. It was a year our worlds became smaller and forced us to see what was before us. It was a year that we will continue to examine and try to understand. It was a year that has important lessons to teach about who we are individually and collectively.

January 2020 – Visiting very dear friends and getting my Pacific Ocean fix at Avila Beach, California.
February 2020 – New resident in Casita Colibrí’s garden, an Argiope spider.
March 2020 – One of the last calendas of the year, graduation of public accountants.
April 2020 – Morning visitors at Casita Colibrí.
May 2020 – Sunday morning walk past the Xochimilco Aqueduct Arches.
June 2020 – Morning view from Casita Colibrí of Templo de San Felipe Neri.
July 2020 – Balcony garden of greens at Casita Colibrí.
August 2020 – Rainy season morning view of Basilica of Nuestra Señora de Soledad from Casita Colibrí.
September 2020 – Monday morning walk on calle Garcia Vigil, “Together in (healthy) distance.”
October 2020 – Susana Trilling discusses the foods of Day of the Dead at Casa Colonial.
November 2020 – Sunset view from Casita Colibrí of the Basilica of Nuestra Señora de Soledad.
December 2020 – Sunday morning encounter with the new sculpture on the Alcalá, “Agaves Contemporáneos Oaxaqueños” presented by the Museo de Arte Contemporáneo de Oaxaca (MACO).

With a renewed appreciation for the small things that bring joy and give life meaning, on this New Year’s Eve, I wish you all health, peace, and joy in 2021.

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The day before the aforementioned Diosa Centéotl announcement, the major activity on my dance card was the Festival de los Moles “all you can eat” buffet in the beautiful setting of the Jardín Etnobotánico (Ethnobotanic Garden).  To the accompanying sounds of Oaxaca’s state marimba band, blue, yellow, white, and red corn tortillas were placed on a comal; beer, aguas, and mezcal were offered and poured by an attentive wait staff; and appetizers plated with quesillo, molotes, tacos filled with guacamole and chapulines, and more were placed before each of the hundreds of attendees.

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After what seemed like an eternity, the signal that all had been waiting for — the tin foil lids were removed from the cazuelas to reveal 19 different kinds of mole from 19 different restaurants.  The stampede began!  There is no way possible to taste them all, but I had scoped out a few in advance — Estofado from El Regio, Mole de Platano from El Tendajon, Mole de Castilla from my friends at Tierra Antigua, and Celia Florian’s Manchamanteles from Las Quince Letras.  Blogger buddy Chris was sitting next to me and so we also tasted off each other’s plates, made more trips to the cazuelas, and I lost track of all that I had eaten.  But of course I found room for the traditional leche quemada and tuna (cactus fruit) nieve (sorbet) for dessert.  By the way, an added bonus to the event is sharing the experience with the friends old, new, and temporary at the tables-for-twelve.

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I bade Chris farewell and attempted to hurry home to change my clothes (yes, I’d spilled on my dress) before heading off to an exhibition opening.  But, silly me, after nine years of living here, I should know better — there is no rushing in Oaxaca! Turning onto Macedonio Alcalá, I heard music and ahead of me could see the tops of monos and marmotas.

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I was stopped dead in my tracks by one of the most colorful religious processions you will ever see.  Honoring their patron saint, Santo Domingo de Guzmán, Tehuanas and their guys and band, danced their way down the street.  Slowly navigating the jam-packed sidewalk, while being pelted with candy thrown to bystanders, I eventually was able to duck up a side street and make my way home.  But, what fun along the way!

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Clothes changed, I managed to arrive (almost on time) at the inauguration of “Flores y Cantos” at the Museo Rufino Tamayo — an exhibition that asks us to consider “Nezahualcoytl’s age-old challenge to create something beautiful and meaningful with our lives.”  This multimedia exhibition, conceived of by Carolyn Kallenborn, envelopes the senses — ethereal sights; soothing music and comforting sounds of birdsong, rain, waves, and wind; and a celebration of the beauty and creativity of humans, then and now.  Carolyn asks us to contemplate the legacy our ancestors passed on to us and how we want to be remembered when we are gone.

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As one of two primary pieces in the exhibit, accomplished embroiderer Miriam Campos, from San Antonino Castillo Velasco, was commissioned by Carolyn to embroider a tree onto silk organza (above).  With moving images of nature passing through its sheen and translucency, it was of this earth, yet not of this earth.  For the other, Carolyn again collaborated with master weaver, Erasto (Tito) Mendoza on the truly spectacular tapete of corn that reaches from its roots of gold up into a swirling sky.  The video images running across it, gave it a sense of movement.  I returned again five days later.

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On Wednesday, prior to my second visit with “Flores y Cantos,” at the enthusiastic urging of Henry Wangeman (Amate Books), I made a bee-line to the Museo de los Pintores Oaxaqueños (MUPO) for the recently opened, “Endemismo” exhibition — a significant and stunning show that explores the biodiversity endemic to this area.  Located along the border of Oaxaca and Puebla, on July 2 the Tehuacán-Cuicatlán Biosphere Reserve was recognized as a Cultural and Natural (Mixed) Heritage of Humanity site by UNESCO.

Filling both floors of the museum, and the brainchild of Nancy Mayagoitia, the show incorporates the work of twenty painters and photographers — each providing a new perspective on this old land in the Tehuacán-Cuicatlán Biosphere Reserve.  I love the painting above by Cecilio Sánchez and entitled Paisaje de Cuicatlán (Cuicatlán landscape).  It seems as if the eyes of this ancient land are watching to see what we do with this unique and precious place.  (Click to enlarge the image and see the eyes.)  And below, I couldn’t resist posting an image of Raúl Herrera’s, “El baño del colibrí Huitzilopochtli atl” from the exhibition — as every morning I watch the hummingbirds bathe in my fountain.  Another exhibition to return to.

Given that I began this post with food, it only seems appropriate to end it with The Semana de los Antojos — a week of morsels of deliciousness to satisfy one’s (food) cravings — which opened July 24 under a colorfully decorated tent in the Plaza de la Danza.  The aromas wafting onto my terrace beckoned and I followed.

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50 booths offering regional “comfort” food — garnachas from the Istmo (my current craving), tacos, tamales, tortas, tlayudas, empanadas, barbacoa, carnes asadas, you name it!  And to wash it all down, tejate, tepache, pulque, chocolate, and aguas frescas.  Oh, and did I mention desserts?  Nieves, cookies and other sweets, and (hot off the presses) buñuelos.

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No rest for the weary — but I wouldn’t have it any other way!

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What can I say?  Lately, I have been having way too much fun to blog.  A Gran Convite on Tuesday evening kicked off the festivities celebrating Oaxaca’s 486 birthday and inviting one and all to the previously mentioned, 2nd Encuentro de Cocineras Tradicionales de Oaxaca opening the following day.  Beginning at the Cruz de la Piedra, the parade came to a sparkling climax in front of the Cathedral.

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Wednesday began with an early morning ringing of the Cathedral’s bells (and several other churches, I’m pretty sure) and the booms and bangs of cohetes announcing Oaxaca’s official birthday.  Then the event that I had been hungrily awaiting — the opening of the four-day gathering of Oaxaca’s traditional cooks at the Plaza de la Danza.  It was worth the wait!

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Mixtec ritual of Aromas y Sabores del Alma using basil and rosemary to open Encuentro de Cocineras Tradicionales de Oaxaca.

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Machacado mixe, Caldo mixe from Santa María Tlahuitoltepec in the Sierra Norte.

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Chileajo amarillo from Huayuapan de León in the Mixteca.

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Ingredients on display by Carina Santiago of Tierra Antigua restaurant in Teotitlán del Valle, in Oaxaca’s Valles Centrales.

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Cochino a la cubana from the Papaloapan region of Oaxaca being served by cocinera Rosario Cruz Cobos.

There is also an expo-venta of Oaxacan artesanía at the Palacio Municipal adjacent to the Plaza de la Danza.

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Some of the best red clay pottery from San Marcos Tlapazola for sale.

I took yesterday off to do my volunteer gig at the Oaxaca Lending Library, but I’m returning to the Encuentro today, right after I post this.  My stomach is already rumbling!

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Tonight, the streets of Oaxaca are alive with the sound of music and cohetes (rockets) as a calenda (parade) in honor of Nuestra Señora de la Soledad (Our Lady of Solitude) celebrates the approach of the feast day of the mother, queen, and patroness of Oaxaca.

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A young Soledad making the rounds on a float.

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Accompanied by an angel.

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Monos taking a break in front of the Basilica de la Soledad.

There will be no solitude for Soledad during the next couple of days and nights.  If you don’t believe me, check out her festival schedule.

virgen de la soledad programa 2017

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In Oaxaca, the sound of rockets and music in the streets means there must be a calenda — and early last evening, one seemed to be only a few blocks away.

It was the ideal excuse for putting off emptying my massive wooden kitchen counter for the termite extermination crew’s arrival the next morning.

To what, or who, did I owe this timely interruption?  Saint Cecilia!  November 22 is her feast day and, at least in Mexico, festivals to the saints aren’t just one day events — hence  yesterday’s mass at Iglesia de San Felipe Neri, followed by the calenda.

And, by the way, Santa Cecilia isn’t just any saint, she is the patrona de los músicos (patron of musicians) and so, of course, there were two bands playing in the church atrium.

Alas, though the party was only just getting started, given the chore that awaited me at home, I forced myself to leave after a half and hour.  However there is more on Santa Cecilia’s dance card today and tomorrow…

 

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Today is the culmination of the ten days of festivities celebrating El Señor del Rayo — an only-in-Oaxaca observance.  Early Saturday evening, on my way to an event at the Museo Textil, I ran into a calenda (parade) of his.  I was going in the opposite direction and felt like I was swimming upstream.  What to do?  Stop, take a few photos, and enjoy the music and dancing until it passed by, of course!

El Señor del Rayo is a wood-carved Christ on the Cross figure that was brought from Spain in the 16th century, a gift to Oaxaca from Charles V.  The image was placed in the temple of San Juan de Dios, a church with adobe walls and a straw (or possibly wood) roof.  According to religious lore, lightning struck the church and everything was destroyed, save for this figurine.  A miracle!  The statue became known as El Señor del Rayo (the Lord of Lightning), was given his own chapel (the furthest capilla from the main entrance on the left) in the newly built Catedral de Nuestra Señora de la Asunción, and has been much venerated ever since.

El Señor has a body double as the original, given it’s importance and value, remains behind glass in his chapel (first photo above).  Today, the line of faithful waiting to worship him stretched into the aisle leading to his chapel.  Restoration work was done on his replica earlier this year, but it is back on the main altar and available to travel through the streets during this afternoon’s procession, along with the estandartes (religious banners) currently leaning up against the inner walls of the Cathedral.

Tonight, like all good Oaxaca celebrations, be they religious or secular, there will be pirotécnicos — fireworks and all things pyrotechnic, including a castillo.  For the uninitiated, a castillo is a multi-story erector set like structure with moving parts that is wired with colorful explosive charges.  Another noisy night in Oaxaca!

By the way, in previous years, the inside of the Cathedral was festooned from bottom to top with lilies — greeting all who enter with Divine beauty and fragrance.  However, this year there are many fewer floral decorations and no lilies.  I’m wondering if the lily-growing region was affected by the hurricanes and/or earthquakes….

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Day four of B’s Week in Oaxaca had B relying on yours truly for the day’s sights and sounds.  Where to begin?  The answer, because it was near Casita Colibrí and we had just been to Mitla and Monte Albán, was the Museo de Arte Prehispánico de México Rufino Tamayo (Rufino Tamayo Museum of Prehispanic Art).  The collection is spread over five rooms surrounding a courtyard in a 16th century colonial building.  Each room is painted a different iconic Mexican color, chosen by the late Zapotec Oaxaqueño artist Rufino Tamayo, to highlight the pieces of his extraordinary collection.

Next we walked down to and through the iron gates, designed by Francisco Toledo, and across the brick pathway of the Centro Cultural San Pablo (Cultural Center of San Pablo).  We explored the interior rooms of this ex-convent, now an academic research and cultural center, that hosts concerts, lectures, exhibitions, and houses a library.  Pausing to rest, we took advantage of the cafe in the courtyard to order a couple of aguas.

Our thirst quenched, we walked around the corner to the Museo Textil de Oaxaca (Textile Museum of Oaxaca) to explore the ground floor and upstairs exhibitions of one of this textile lover’s favorite museums.  One of the exhibits was the stunning “Almas bordadas, vestido y ornamento en el Istmo de Tehuantepec” — displaying the iconic embroidered clothing of the Isthmus of Tehuantepec.  (Think, the dress of Frida Kahlo.)

Forty-five minutes later, we were certifiably hungry and, lucky for us, Origen, restaurant of Top Chef Mexico 2016 winner, Rodolfo Castellanos, and one of my oft recommended restaurants in Oaxaca, was only a block away.  As always, its relaxing interior, attentive service, and delicious food provided a perfect respite.

Once rested and satiated, it felt good to set feet to pavement for the short walk to the Catedral Metropolitana de Nuestra Señora de la Asunción (Cathedral of Our Lady of the Assumption).  The cathedral towers over the zocaló and the Alameda.  The construction of this green cantera (stone) edifice began in 1535 and was consecrated on July 12, 1733.  It is dominated by a spectacular altar and lined, on both sides, with chapels — the most important being that of Señor del Rayo.  In addition, it is home to one of the historic pipe organs of Oaxaca.

After being wowed by the Cathedral’s soaring ceiling, altar, art, chapels, and organ, we crossed Independencia for a taste of the modern — the Museo de los Pintores Oaxaqueños (Museum of Oaxacan Painters).  This, often overlooked, two-story restored colonial era mansion showcases the creativity and talent of Oaxaca’s painters.  I had been to the museum only a month before, but the exhibitions are ever-changing, and new artists were on display.

Of course, no day in Oaxaca is complete without a parade and we were not disappointed.  We departed the Museo de los Pintores Oaxaqueños to be greeted with a calenda (parade) by “Ranchu Gubiña” from Union Hidalgo in the Isthmus of Tehuantepec region — attired in clothing similar to that which we had seen earlier in the day at the textile museum.  We had come full circle!

Another long day’s journey into evening….  However, we weren’t finished yet; two more days await!

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Another day, another parade.  Today, the Gran Calenda del Mercado de Abastos (parade of the markets) passed within a block and a half of Casita Colibrí.  I couldn’t miss it — the cacophony of multiple bands, cohetes (rockets), and honking horns announced its arrival in my ‘hood!  In the words of Octavio Paz, from The Labyrinth of Solitude

“The solitary Mexican loves fiestas and public gatherings.”

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“The art of the fiesta has been debased almost everywhere else, but not in Mexico.”

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“Our poverty can be measured by the frequency and luxuriousness of our holidays.”

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“Do they forget themselves and show their true faces?  Nobody knows.  The important thing is to go out, open a way, get drunk on noise, people, colors.”

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“In the confusion that it generates, society is dissolved, is drowned, insofar as it is an organism ruled according to certain laws and principles.”

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“Everything is united: good and evil, day and night, the sacred and the profane.  Everything merges, loses shape and individuality and returns to the primordial mass.”

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“The fiesta is a cosmic experiment, an experiment in disorder, reuniting contradictory elements and principles in order to bring about a renascence of life.”

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Orgullo is the Spanish word for pride and you hear it a lot in Oaxaca.  But, rather than just the personal, it encompasses the dignity, honor, and respect felt for one’s community’s history and cultural heritage.  Remember, there are 16 indigenous groups in the state of Oaxaca – each with its own language, dress, culinary traditions, music and dance, celebrations, and crafts.  While the modern Guelaguetza is an invention to attract tourism, it doesn’t detract from the pride expressed by its participants in their unique contributions to what makes Oaxaca.  Thus, a few scenes from Friday…

Fresh handmade tortillas accompanied the mole at the Festival de los Moles luncheon. Chefs from all over the state, presented their moles — I lost count at twenty different kinds — which were served by culinary students from the Universidad Tecnológica de los Valles Centrales de Oaxaca.

 

Diosa Centéotl (Corn Goddess) competition to reign over the Guelaguetza.  Young women representing the regions of Oaxaca showcased and explained the costumes and traditions of their communities, as well as, speak a few lines of their materna lengua (mother tongue).

 

Calenda (procession) on the Alcalá by people from the Gulf of Tehuantepec region.  They were heading toward Santo Domingo — and yes there were a few Muxes among the participants.

 

During Guelaguetza, orgullo wraps you in its presence.

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Yesterday, we slowly but surely wound our way around a major blockade and made our way 20 miles southeast of the city to Tlacolula de Matamoros.  The reason for our tenacity?  Their calenda (parade) in honor of la Virgen del Rosario (Virgin of the Rosary) was happening.  A major feature, not to mention highlight, of Tlacolula festivals are the marmotas.IMG_9781

Little boys begin by carrying little marmotas; big boys carry big marmotas; and men carry gigantic marmotas.  As for the latter, the guys definitely must rely on a little help from their friends.

IMG_9824Time for change of shift…

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IMG_9829Time for another shift change.

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It was all about the braids as the delegations and storm clouds gathered along Independencia for the Guelaguetza desfile (parade).

P1110451P1110452P1110481P1110485P1110505The heavens opened, umbrellas unfolded, rain ponchos were donned, and cover was sought by spectators and delegations, alike. But, stay tuned, the show DID go on!

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Walking down the Alcalá… on the way home late yesterday afternoon… sounds of a band… I look up towards Santo Domingo… and see a calenda coming down the street.

Universidad La Salle Oaxaca on parade.  Reason # 552 why I love living here!

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Waiting is a way of life down here and we all do it in our own way.  Right now Oaxaca is waiting for Tropical Storm Ernesto to “break on through to the other side.”  These guys were waiting to “get in step,” before the parade passes by.

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Two guys wearing red bandanas  on their head in foreground and crowd in background

Guy wearing costume leaning against wall

A peso for his thoughts…

(Mixing The Doors and Barbra Streisand lyrics — what was I thinking???)

 

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And, then there was the Festival de los 7 Moles opening buffet lunch set amidst the beauty and tranquility of the Jardín Etnobotánico.  Serendipity and synchronicity brought us there… running into a friend, conversation, investigation (see pots below), and her enthusiasm and powers of persuasion (gracias, Rosa!) had us purchasing tickets on the spot.

While kitchen staff prepared the serving platters and bowls…

Woman in apron and wearing hairnet, scoops cooked rice out of a large bucket.

Dancers gathered on the Alameda for a calenda that would lead people the luncheon.

Two women displaying their long  colorful full skirts

They included a number of small children…

Woman squatting down and clasping hands with a toddler-age boy - both in indigenous dress

The calenda, including the requisite marmota (giant cloth balloon), monos (giant puppets), band, dancers with canastas (see yesterday’s post), and the sponsoring banner of CANIRAC (national association of the restaurant and food industries), made its way up the Alcalá…

Procession with marmota, monos, and banner

before turning onto Constitución and entering the Jardín, where wait staff and divine moles awaited.

Wait staff, wearing black, white, and grey gathered next to table.

Yummm, mole negro

Large green pottery bowls filled with black mole.

Mole amarillo

Green pottery bowls of red colored moles

Mole coloradito

Green ceramic pot with red mole.

Mole verde

Green mole in green ceramic pot

There was also mole chichilo, mole manchamanteles, and mole rojo.  I tried them all!!!  And, I haven’t even mentioned the cervesa, mezcal, aguas, and appetizers of quesillo, chicharon, and tacos filled with guacamole and chapulines (grasshoppers).  You’ll have to switch over to Chris’s blog to see those and much more.  Oh, and for dessert, a scoop of each of my favorite nieves (sherbet); leche quemada (burned milk) and tuna (cactus fruit).

A day filled with light, color, music, fabulous food, and, most of all, wonderful friends — the recipe for a perfect day!

(ps)  There are almost 50 restaurants around town that will be featuring mole as part of this 12-day festival.

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