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Posts Tagged ‘exhibits’

It’s been all about boys in my family — two sons, a stepson, and a grandson.  That is, until eleven months ago when finally a girl — my granddaughter — made her much welcomed entrance into the world.  Of course she is adorable, but so were her brother, dad, and uncles.  However, I must admit that clothes shopping for a little girl is so much more fun, especially here in Oaxaca.

Naturally, I had to go to the current Museo Textil de Oaxaca exhibition, Vestir hijos con amor (Dressing children with love) — very timely for the upcoming Día del Niño on April 30

Cotton baby hat – probably Santiago Mexquititlán, Querétaro, Mexico (c. 1960) Otomí village.

Woven baby hat – San Lucas Tolimán, Guatemala (c. 1990s) Tz’utuoil community.

The curator’s note explains that the textiles shown “are not the sumptuous accoutrements of an ancient aristocracy, but children’s clothing of the poorest people in Mexico and Guatemala… made of cotton and wool.”

Girl’s huipil from Palín, Guatemala (c. 1980s). Community speaks Pokomam, a Mayan language.

Girl’s huipil from San Bartolomé Ayautla, Oaxaca, Mexico. (c. 1950s) Mazateco community.

“In setting up this exhibit, we have tried to show how textiles intended for children make visible the love felt for them by the first nations of this land.”

Girl’s clothing from Pátzcuaro, Michoacán, Mexico. (c. 1940s) Purépecha village.

Costume of baptism – Chachahuantla, Puebla, Mexico (1999-2017) Community speaks Náhuatl.

Venustiano Carranza, Chiapas, Mexico (c. 1950s). Tsotsil village.

Huipil of black velvet with cotton embroidery from districts of Juchitán and Tehuantepec, Oaxaca, Mexico. (c. 1950-1960) Zapotec communities.

Villa Hidalgo Yalálag, Oaxaca, Mexico (c. 1990). Zapotec village.

Villa Hidalgo Yalálag, Oaxaca, Mexico (c. 1990). Zapotec village. Embroidery detail using rayon threads.

It isn’t just the girls who are dressed with love in these indigenous communities.  The clothing of the boys is also just as lovingly detailed and decorated.

Boy’s clothing from San Andrés Tzicuilan, Puebla, Mexico. (c. 1988-1993) Community speaks Náhuatl.

Boy’s clothing from Santiago Ixtayutla, Oaxaca, Mexico. (c. 1990s) Mixtec village.

(R) Boy’s clothing from Venustiano Carranza, Chiapas, Mexico. (c. 1950s). Tsotsil village. (L) Teen boy’s clothing from Sierra Madre Occidental to the north of Jalisco and east of Nayarit. (c. 1930s) Wixárika (Huichol) community.

Detail from teen boy’s clothing from Sierra Madre Occidental to the north of Jalisco and east of Nayarit. (c. 1930s) Wixárika (Huichol) community.

There are so many more pieces to see and there is even an interactive component for children — a play area where they can assemble and decorate textile pieces.  The Museo Textil de Oaxaca is located at Hidalgo 917, at the corner of Fiallo and the exhibition, in the Caracol room, runs until July 1, 2018.

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Tomorrow, May 18, museums worldwide will be celebrating International Museum Day with special events around this year’s theme, “Museums and contested histories: Saying the unspeakable in museums.”  According to the IMD website, The objective of International Museum Day is to raise awareness of the fact that, “Museums are an important means of cultural exchange, enrichment of cultures and development of mutual understanding, cooperation and peace among peoples.” 

While Oaxaca has many wonderful museums, textile lover that I am, I would like to honor the day by looking back at several exhibitions I had the pleasure of viewing at the Museo Textil de Oaxaca — and a current one, too!

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Tormentos y suenos” (Storms and dreams) by Carolyn Kallenborn – August 3, 2012

Exhibitions ranged from works by individual textile artists to themed shows displaying textiles from the museum’s permanent collection and those on loan.

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“Transcomunalidad. interventions and collaborations with stilt communities and craftsmen” exhibition by Laura Anderson Barbata – March 1, 2013

Item labels and detailed descriptive booklets have been extremely helpful and, in the case of collections by individual collectors, their field notes were fascinating.

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“Irmgard Weitlaner Johnson: a life dedicated to textiles” – Costal (bag) was acquired by Irmgard in 1949, is said to be one of the most well preserved examples from the Valle del Mezquital, Hidalgo and, given the design, is thought to have been a wedding gift. – Nov. 21, 2014

The museum not only collects, preserves, and exhibits, it also holds workshops, lectures, expo-ventas (exposition and sales), and has provided a platform for issues of importance to textile artists, especially from the indigenous communities of the state of Oaxaca.

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El Delirio del color Oaxaca en los años 1960″ – Huipil mazatecas from the Tuxtepec district – Apr. 19, 2015

Exhibition openings often have included receptions, with an occasional performance art presentation thrown in.

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“Hilo Rojo 3047” an autobiographical installation by Ornilla Ridone – May 21, 2016

Museums can be a place to help shape community identity and bring different community groups together, a catalyst for regeneration through the creation of new venues and civic spaces, and a resource for developing the skills and confidence of members of those communities.  — Museums Association

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“Tekstil” current exhibition by textile artist Trine Ellitsgaard – Piece titled “Serpiente y abanicos” (Serpent and fans) – May 6, 2017

In observance of this year’s International Museum Day, the Museo Textil de Oaxaca invites textile artists and designers, academics, students, and the general public to participate in a conversation exploring the questions, “What is plagiarism? What is a copy? What is collaborating? Is ‘to collaborate’ synonymous with ‘to employ’? What has been the role of the copy in the development of craft goods?”   May 18, 10:00 AM to 2:00 PM in the Claustro of the Centro Cultural San Pablo — next door to the Textile Museum.

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It didn’t start that way; I awoke to horrifying news from Colorado.  Thank goodness blogger buddy Chris called and the heart that beats in Oaxaca beckoned.

First stop was the “Al Son del Valle,” an exhibition of canastas from 17  villages in the central valleys of Oaxaca.  These are baskets that are carried on the heads of women during calendas (parades); you may remember them from previous posts on the convites in Teotitlán del Valle.  The art of crafting canastas and the traditions and culture they represent have been proudly and lovingly passed down through the generations.

San Antonino Castillo Velasco canasta decorated with Flor Inmortal, the flower that never dies.

Canasta from San Mateo Macuilxóchitl

From San Jerónimo Tlacochahuaya, these canastas are lit and become pinwheels of fireworks at the end of a calenda.

Canasta of Las Chinas Oaxaqueñas of the city of Oaxaca

Canasta from Tlacolula de Matamoros.

Canasta from Zimatlán de Álvarez made of crepe paper.

Muchas gracias, Oaxaca, I needed that!

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