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Archive for the ‘Holidays’ Category

Today Mexico is celebrating el Día de los Reyes Magos. Traditionally, it is the Three Kings — Gaspar, Melchor, and Baltazar — who bring gifts to children on Epiphany (aka, Twelfth Night — yes, that Twelfth Night).

Tres Reyes in totomoxtle (corn husks) – Noche de Rabanos 2012

According to Oaxaca Día a Día, over 5,000 toys have been donated by individuals, companies, public servants, the media, and the governmental DIF Oaxaca. 1.2 kilometers of dolls, balls, games, stuffed animals, and other toys line the Plaza de la Danza to be distributed today to disadvantaged school children.

By the way, here in the San Francisco Bay Area, events celebrating el Día de los Reyes Magos are also happening.

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Looking in the rear view mirror at images from 2019. They bring fond memories of life in Oaxaca — ferias, festivals, food, and friends, not to mention exhibitions, random street scenes, and the unexpected at Casita Colibrí. They were also a reminder of many days and nights spent in Teotitlán del Valle this year.

January – San Juan Guelavía town hall.

February – Wall on Niños Heroes, remembering the Ayotzinapa 43.

March – Cactus flower on the Casita Colibrí terrace.

April – View from a gas station along Carretera Federal 175.

May – Construction assistance from the balcony of Casita Colibrí.

June – The tamales brigade at a 50th birthday fiesta in Teotitlán del Valle.

July – Newly made candles in Teotitlán del Valle.

August – Necklace from Monte Albán Tomb 7 exhibition at the Museo de las Culturas de Oaxaca.

September – Convite during the Fiesta a la Natividad de la Virgen María in Teotitlán del Valle.

October – Danza de la Pluma at Fiesta de La Virgen del Rosario in Teotitlán del Valle.

November – Día de Muertos tamales in Teotitlán del Valle.

December – Nacimiento (nativity scene) in the Plaza de la Danza.

Many thanks to all my wonderful blog readers — for reading, for commenting, for sharing, for the opportunity to meet some of you, and for inspiring me to continue blogging from my rooftop terrace in Oaxaca. Wishing you all the very best in 2020!!!

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It’s a quiet Nochebuena (Christmas Eve) in my childhood home here in el norte. There are no sparklers to wave, no nacimiento (nativity scene) stands in the town square, and no posadas have knocked on the front door. Instead, my younger son and I bought a Douglas Fir and decorated it with four generations of Christmas ornaments hauled down from the attic. Stockings hang from the mantle, gifts are piling up, and in our dreams we channel our inner child and await Santa’s arrival.

In Oaxaca, a Christmas tree and holiday lights went up in the zócalo, along with plantings of nochebuenas (poinsettias), at the beginning of December. A nacimiento was constructed in the Plaza de la Danza, and if one looks up a piñata or two might be spotted floating high above.

As has been my blog’s annual Christmas Eve tradition: “Pancho Claus” by the man known as the “father of Chicano music,” Eduardo “Lalo” Guerrero. This year’s version is the original from 1956. The song is a delightful parody of the Clement C. Moore classic, “‘Twas the Night Before Christmas” — and it has inspired real life Tex-Mex Santas.

‘Twas the night before Christmas and all through the casa
Mama she was busy preparing the masa
To make the tamales for the tamalada
And all the ingredients for the enchiladas

Papa in the front room with all the muchachas
Was dancing the mambo and doing the cha cha
My brothers and sisters were out in the hall
Listening to Elvis singing rock ‘n roll

When all of a sudden there came such a racket
I jumped out of bed and I put on my jacket
I looked out the window and in front of the house
Was my old uncle Pedro as drunk as a louse
He ran in the casa he grabbed the guitarra
He let out a yell – “Ay, Ay, Ay” and sang Guadalajara,
“Guadalajara Guadalajara, Guadalajara Guadalajara”

I was starting to wonder as I lay there alone
How old Santa Claus was to visit my home
With all of this noise they would scare him away
When all of a sudden I hear someone say
Hey Pablo, Chuchito Hey! Arriba! Gordito, Jose
Get up there you bums or you don’t get no hay

And then to my wondering eyes did appear
Eight cute little donkeys instead of reindeer
They pulled a carreta that was full of toys
For all of us good little girls and boys

The fat little driver waved his big sombrero
And said Merry Christmas! Feliz Año Nuevo!
That means “Happy New Year”
And then I hear him sing

I am Santa’s cousin from south of the border
My name’s Pancho Claus and I bring you your order
I hear him exclaim as he drove past the porches
“Merry Christmas to all and to all Buenas Noches”

As a gift to us all, this year “Pancho Claus” the book, with illustrations by Bob Mackie, was published, along with “Pancho Claus Volume 2” featuring the lyrics of another Lalo Guerrero Christmas song, “Mario from the Barrio.” (El Paso Herald Post, Dec. 22, 2019) I’ve put them both on my list!

Many thanks for reading my blog. I wish you ¡Felices Fiestas! and peace and joy through the new year.

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Noche de Rábanos is coming and, while I’m shivering in California, I’m dreaming warm Rábanos, Totomoxtle, and Flor Inmortal dreams. This year promises to be bigger than ever — so big, the exhibition and competition have been extended to two days. December 22, 2019 will be reserved for Flor Inmortal, Totomoxtle, and, in the morning, the children’s category of rábanos.

Category: Flor Inmortal (Dried flowers)…

“Delegación de las Chinas Oaxaqueñas” by Juliana Galicia Péerez (2017)

Category: Totomoxtle Natural (Corn husks, natural color)..

“Esplendidas artesanías de Oaxaca” by Esmeralda Chavez Miguel (2017)

Category: Totomoxle Decorado (Corn husks, colored)…

“Chinas Oaxaqueñas de la Guelaguetza” by Pedro Leobardo Díaz Márquez (2017)

And, as is customary, the carved radish exhibition and competition will be held December 23. Get there in the morning to watch the artisans setting up and putting the final touches on their creations or in the late afternoon/evening to see the finished works and award winners.

Category: Rábano Libre (Radishes, non-traditional and contemporary themes)…

“Mirada de la noche” by Concepción del Carmen López Guzmán (2017)

Category: Rábano Tradicional (Radishes, Biblical and traditional Oaxaca themes)…

“Regada de la vela 12 de mayo” by Rosa del Alba Miguel Morales (2017)

Category: Rábano Tradicional…

“Raíz de mi pueblo” by Roberto Geovani Aguilar (2017)

To all in Oaxaca, enjoy this year’s, “Oaxaca, Land of Cultivated Dreams!”

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A belated feliz Día de Santa Cecilia! November 22 commemorates the day Roman born Saint Cecilia was martyred at the hands of Turcius Almachius (sometime between 222 and 235 AD) and has been celebrated as her feast day since the fourth century.

According to legend, “despite her vow of virginity, she was forced by her parents to marry a pagan nobleman named Valerian. During the wedding, Cecilia sat apart singing to God in her heart, and for that she was later declared the saint of musicians.[3] When the time came for her marriage to be consummated, Cecilia told Valerian that watching over her was an angel of the Lord, who would punish him if he sexually violated her but would love him if he respected her virginity. When Valerian asked to see the angel, Cecilia replied that he could if he would go to the third milestone on the Via Appia and be baptized by Pope Urban I. After following Cecilia’s advice, he saw the angel standing beside her, crowning her with a chaplet of roses and lilies.[3]

Santa Cecilia also sang during the torment of her martyrdom by decapitation, in which she was struck three times in the neck with a sword, and remained alive for three days. Pope Urban I consecrated her house in the Trastevere as a basilica. Her devotion and singing earned her the title of patron saint of musicians. Bands are named after her and she is honored with concerts and music festivals on her feast day.

Sculptures depicting musicians of the Mixe mountain village, Santa María Tlahuitoltepec, in the courtyard of Andares del Arte Popular. Sculptures by Sculptor Na’pë Jääy — an artist from Tlahuitoltepec.

 

And, for your listening pleasure, one of my favorite bands named La Santa Cecilia.

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Today, November 3, blogger buddy Chris and I made our annual pilgrimage to experience the flowers and families of the panteón in San Antonino Castillo Velasco. We have been doing this for many years and are always surprised and delighted by the creativity of the living, as they decorate the graves of their departed. This year was no exception — especially the sculptures on two of the graves. (Click on image to enlarge.)

Below, the plaque on the simple wooden cross read, 1994 – 2018 Fernando Moctezuma Valencia García “Tachuma” Te amoremos por siempre, tu familia (We love you forever, your family). A little internet research revealed that the young Fernando was already a talented ceramicist.

The hands of a loved one honoring Fernando by creating this exceptional sculpture on his grave, moved me to tears.

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Calaveras, calacas, catrins, and catrinas, oh my!  (Click images to enlarge.)

In the city and villages, walls and windows, sitting and standing, happy and sad — they are everywhere in Oaxaca!

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Overnight, as the calendar page turned from August to September, green, white, and red appeared around the city. The colors of the Mexican flag festooned buildings — both public and private and flags began flying from rooftops.

Papel picado hanging above Plazuela Labastida.

Vendor carts, selling all things patriotic, noisy, and green, white, and red, began appearing on busy street corners and green, white, and red lights were strung above major streets and in the zócalo. September is El Mes de Patria — an entire month of celebrating Mexico’s independence from Spain.

Kiosk in the zócalo.

September 16 is Día de la Independencia (Independence Day) marking Don Miguel Hidalgo y Costilla’s call to arms (Grito de Dolores) announcing the start of a ten-year long war for independence. However, all over Mexico, re-enactments “El Grito” (the Cry of Dolores) are staged at 11:00 PM on September 15 —  by mayors from municipal city halls, governors from state building balconies, and by the President of Mexico from the the National Palace. September 16 is marked with military parades.

Camera scaffolding in front of Oaxaca’s Government Palace.

As an article in yesterday’s El Imparcial proudly proclaimed, Oaxaqueños like Antonio de León, Carlos María Bustamante, José María Murguía y Galardi, and Manuel Sabino Crespo “contributed their sacrifice and courage to the creation of a free, sovereign and guaranteed homeland.” (my translation) By the way, for those who live in or have visited Oaxaca: Do those names ring a bell?

Señorita América on her way to sing the Himno Nacional (Mexican National Anthem) in the zócolo after the governor gives the Grito.

Last night’s Grito was the first given by Mexico’s new President, Andreas Manuel Lopez Obrador (aka, AMLO). The media pointed out that he gave 20 “Vivas” from the balcony of the Palacio Nacional, while his predecessor only gave 11. Among the added “Long live’s” were, “¡Vivan las comunidades indígenas!” and “¡Viva la grandeza cultural de México!”

Long live the independence! Long live Miguel Hidalgo y Costilla! Long live Morelos! Long live Josefa Ortiz de Domínguez! Long live Ignacio Allende! Long live Leona Vicar! Long live anonymous heroes! Long live the heroic people of Mexico! Long live the indigenous communities! Long live freedom! Long live justice! Long live democracy! Long live our sovereignty! Long live the universal fraternity! Long live peace! Long live the cultural greatness of Mexico! Long live Mexico! Long live Mexico! Long live Mexico!

And, there was more Oaxaca pride present in the nation’s capital as the Banda del Centro de Capacitación Musical y Desarrollo (CECAM), a youth band from the Mixe village of Santa María Tlahuitoltepec, Oaxaca, performed following the Grito.

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Remember these guys from my Everyone loves a parade post? They are known as Tiliches (aka, Los viejos, old ones) are a staple in the 3-day celebration of Carnaval in Putla de Guerrero, and a colorful part of the delegation from Putla during La Guelaguetza. Seeing them, it should come as no surprise that “tiliche” can be translated into English to mean junk, stuff, or rag.

Entering this year’s Festival de los Moles at the Jardín Etnobotánico de Oaxaca (Oaxaca Ethnobotanic Garden), guests were greeted by an exhibition of Tiliches — hosted by the newspaper archive, Hemoeroteca Néstor Sanchez.

Viejo de Tiliches – wearing the traditional costume of the Viejos/Tiliches during Carnaval in Putla.

Made of cloth, palm, and gourd with a mask of animal skin, suede gloves, and leather boots. It took one person a week to make.

Viejo Tapitas

Made from plastic water and soda bottle caps and hat of rafia. It took two people 45 days to make for a Carnaval 2018 costume contest in Putla and it weighs 30 kg. (66 lbs.)

Viejo Mecatero

Designed by Ángel Álvarez de Jesús and made from plastic rope, plastic thread, cardboard and silicone. It took seven people 45 days to make for the 2019 costume contest in Putla. It weighs 60 kg. (132 lbs.)

Viejo Azteca

Designed by Amando Herrera Villa and made of palm. It took him two months to make and weighs 15 kg. (33 lbs.)

The creativity here never ceases to amaze me. Unfortunately, the exhibition only ran from July 15 to 30, 2019. What fun it would be to go to Putla for their three day Carnaval celebration — where one can see hundreds of Tiliches dancing though the streets!

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Happy International Workers Day!

Food vendors at the mercado in Teotitlán del Valle

Fireworks castillo builders in Oaxaca de Juárez

Flower vendor in the Villa de Zaachila market

Teamsters unloading maguey piñas near Santiago Matatlán

Snack vendor on market day in Tlacolula de Matamoros

Construction worker preparing a new roof, Oaxaca de Juárez

Life… brought to you by the workers of the world.

 

 

 

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Late afternoon on Viernes Santo (Good Friday), images of Jesús and María gathered, blessings were offered, and all began to assemble on the Alcalá for the Procession of Silence.

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Inside Templo de la Preciosa Sangre de Cristo, as the Archbishop called upon the people to reflect on the day and improve as people.

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Nuestra Señora de la Soledad (Our Lady of Solitude) arrives to take her place on the procession route.

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Standard bearers line the Alcalá to honor the arrival of the images of María and Jesús.

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San Pedro (Saint Peter), the only apostle to arrive.

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Jesús waiting in the Templo del Carmen Alto before he ventures out to take his place in the procession.

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Another Jesús image emerges from the Templo del Carmen Alto to take his place on the Alcalá for the procession.

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El Señor de Esquipulas ventures out onto Calle García Vigil, from the atrium of Templo del Carmen Alto, for his journey to join the procession on the Alcalá.

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And now, please keep silent, the procession is approaching.

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The sounds of this morning’s Santo Viacrusis (Stations of the Cross) moving closer, brought me into the mostly deserted streets before 9:00 AM.

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A block away, I found Jesús, La Virgen María, a priest, acolytes, the faithful, and a loudspeaker on the back of a pickup truck.

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Led by the children, images of María and Jesús from churches throughout the city had taken to the streets.

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Stopping along the way to pray and sing, the solemn throng made their way to the Cathedral for a farewell encounter between Mary and Jesus.

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It will be a long day for all concerned.  Following the encuentro, they will process back to their churches for a bit of a rest before this evening’s grand Procession of Silence.

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It takes 30+ men, doing some heavy lifting, to carry San Salvador, his burro, and Palm Sunday bounty the kilometer between San Antonino Castillo Velasco’s cemetery and village church.

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The strength of their devotion.

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Yesterday was another special Domingo de Ramos (Palm Sunday) in San Antonino Castillo Velasco.  This is a Zapotec village famous for the cultivation of flowers and exquisitely embroidered blouses and dresses, inspired by said flowers.  Returning year-after-year, I never cease to be uplifted by the warmth of the people and the bounty they bring to the image of San Salvador sitting atop his little burro outside the panteón.  The best of their fruits, vegetables, herbs, livestock, clothing, flowers, and much more are gratefully received by a committee, priced, and later-in-the-day, sold to raise money for a designated project.

A little after noon, San Salvador (his burro now filled to the brim), offerings, and the faithful were blessed by the priest.  Fireworks exploded, rhythmic sounds of the traditional teponaxtles (drums) and chirimía (small oboe) sounded, and led by a trail of bougainvillea bracts and the smoke of copal, the litter of San Salvador atop the burro and carried by 30+ men, set off on a journey to the atrium of the church.  They were followed by villagers and visitors carrying the remainder of the goods collected — a ritual reenactment of the Biblical story of Jesus entering Jerusalem to celebrate the Passover.

The procession successfully navigated overhead wires above and heeded warnings of “topes” (speed bumps) below.  A kilometer down this perilous route, San Salvador and the faithful, young and old, approached the atrium of the church, San Salvador was set on the stage where an outdoor mass was to be said, and on the opposite side, the hand-and-head-carried offerings were to be sold.  I cannot begin to express how warm and welcoming the people of San Antonino Castillo Velasco were.  Wearing a blusa from San Antonino, that I purchased several years ago, I was smiled upon and, as I was taking photos, officials and other villagers ushered me to the front.  Again, I ask, how many magical moments can one person have?

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Today, the sixth Friday of Lent, Oaxaca honors la Virgen de Dolores (Our Lady of Sorrows).  Altars dedicated to her can be found in churches, businesses, and homes.  While the altars vary in their presentation, there are several key features (besides an image of the Virgin and candles) that will be found.

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Altar to la Virgen de Dolores at Templo del Carmen Alto

Wreaths of cucharilla (aka, Dasylirion, Sotol, desert spoon) — grown in Villa de Etla and the Mixtec region of Oaxaca — represent the crown of thorns of Jesus.

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Salvia Hispanica (aka, chia) sprouting from terracotta clay animals decorate altars — seeds which had been blessed on February 2, Día de la Candelaria (Candlemas).  According to an article in MexConnect, “Growing greens remind the viewer of the resurrection and renewal of life.”  Yes, these are the original Chia Pets!

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Ceramic deer covered in chia sprouts on the altar at Templo del Carmen Alto

Bowls of water (often tinted) representing the “sweet tears of Mary” are set among violet colored drapes and flowers — violet being the color associated with Lent.

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Altar to la Virgen de Dolores at Huizache, a cooperative store selling Oaxacan crafts and clothing

Lilies, representing purity and chamomile, representing humility and the beauty of body and soul, can be found on altars.

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Lilies and chamomile on the altar at Templo del Carmen Alto

According to this article (in Spanish), altars to Our Lady of Sorrows started appearing in Oaxaca in the sixteenth century and her veneration on the sixth Friday of Lent grew from there.

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La Virgen de Dolores (Our Lady of Sorrows) at Templo del Carmen Alto

Tonight at Templo del Carmen Alto, there will be a reading of the “Vía Dolorosa” (Way of Sorrows), a concert of sacred music by the Coro de la Ciudad (City Chorus), and a tasting of regional Lenten food.  Such is the beginning of Semana Santa (Holy Week) in Oaxaca!

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