Yesterday, May 3, Mexico celebrated Día de la Santa Cruz (Day of the Holy Cross). Tradition calls for workers to erect crosses festooned with flowers at the highest point on construction sites. According to Mexconnect, in 1960, Pope John XXIII removed Día de la Santa Cruz from the liturgical calendar, but Mexico being Mexico and construction workers being construction workers, they ignored the Pope. Eventually, understanding the relationship of forces, he gave Mexico a special dispensation to celebrate on this day.
In the Zapotec village of Teotitlán del Valle, the custom is to climb their sacred mountain, el Picacho (Quie Guia Betz in Zapotec). The trail winds along the face of the mountain with almost no shade. It’s a challenge, but the vistas and community spirit at the top makes it well worth it. As I sit here (still) in el norte at the foot of Mt. Tamalpais, my sacred mountain — mountain of my childhood dreams, teen driving lessons, and place of retreat — I’m remembering the last time I climbed el Picacho…
Let us hope Cosijo hears the prayers and rain starts falling on drought stricken Oaxaca.
Jean-Baptiste Racine’s quote, “Life is a comedy to those who think, a tragedy to those who feel” comes to mind when I reflect on 2023. Looking at the state of the world, I think many of us have spent the year vacillating between laughing and crying. However, on this New Year’s Eve, I prefer to remember the celebrations and places I experienced with family and friends, old and new. These are the times that nourish my soul and empower me to welcome 2024.
Many thanks to all the wonderful readers of my blog; I am constantly amazed and gratified you choose to stop by. On this New Year’s Eve, with a renewed appreciation for the small things that bring joy and give life meaning, I wish you all, ¡Feliz Año Nuevo!
All over Mexico on December 12th the country pauses to honor and celebrate the Virgin de Guadalupe, also known as the Queen of Mexico, Empress of America, and patron saint of Mexico. And, there is no place I would rather be on this day than in Teotitlán del Valle watching the Danza de la Pluma. The dance is a ritual reenactment of the battles between the Aztec and the Spanish conquistadors. In this Zapotec village, the dancers make a 3-year religious commitment to perform it at the four major religious festivals each year, including Guadalupe.
A profound muchisimas gracias to the people of Teotitlán del Valle for always being so warm and welcoming.
There is a duality surrounding the celebration of Día de Muertos (Days of the Dead) in Oaxaca. While most every home and many public buildings and businesses construct altars with ofrendas brimming with flowers, candles, bread, chocolate, fruit, nuts, beverages, copal incense, and often photos of the departed, there is a distinct difference between the traditions of the more mestizo communities (Oaxaca city and the Etlas, for example) and those of the indigenous communities. The former often includes raucous comparsas (parades) called muerteadas with costumes, masks, painted faces, music, and “adult beverages.” According to the book, Day of the Dead: When Two Worlds Meet in Oaxaca, the muerteada allows the dead “to ‘occupy’ a living body, either a muerteada participant or an audience member, for a time, and therefore enjoy the entertainment directly rather than vicariously.”
However, in the indigenous villages these days are more solemn, filled with ritual, and are family oriented. I lean toward this more spiritual observance, so I escaped the craziness of the daily comparsas and drunken crowds in the city and went to stay in the Zapotec village of Teotitlán del Valle with my compadres (including comadre K) and to shop in Tlacolula for pan de muertos (bread), candles, and flowers to take to the ofrendas of families K and I have a relationship with in Teotitlán and San Pablo Villa de Mitla.
While the Día de Muertos observances may differ, the bottom line in both city and pueblo is to provide a welcome worthy of both the living as hosts and the dead as honored guests.
Today, September 29, Mexico celebrates Día Nacional del Maíz — a day honoring the sacred maíz, symbol of the country and base food crop for most of the nation. In Oaxaca, one never has to look far to see corn and not just in fields. Corn is depicted in murals, featured in decorations, and (of course) on most every dining table, most every day.
In the words of cocinera tradicional Carina Santiago, at the beginning of the trailer (below) for the tremendous documentary, Los Guardianes del Maíz / The Keepers of Corn, “Corn was not domesticated by man, man was domesticated by corn.”
In Teotitlán del Valle, as part of their three year commitment, each member of the Danza de la Pluma group and, especially their family, is responsible for taking a turn hosting one of the four yearly festivals. It includes several days of serving traditional foods at sit-down breakfasts, lunches, and dinners to the danzantes, band, families, godparents, village officials, and church leaders. For Danza de la Pluma Promesa 2022-2024 danzante, Capitán 2, Hugo Santiago Jimenez’s family, this entailed months of preparation, three pigs and one bull meeting their maker, and days of cooking for over 300 people.
Two days before winging my way to California, I had the privilege of attending the breakfast given by Hugo’s family at the family compound, Casa Santiago. After the meal, tables were folded, chairs were moved to surround the courtyard, danzantes took their places, the band began to play, and Hugo and his fellow Capitán, Félix Contreras Ruiz commenced to dance. Following their dance, the entire group performed and then, led by the band, they took to Teotitlán’s main street to process up to the atrium of the church where they would perform the Danza de la Pluma for almost eight hours.
Muchisimas gracias to the people of Teotitlán del Valle and, especially, Hugo and his family for inviting me and for being so welcoming and gracious. And, to my readers, CORTV will be streaming tomorrow (July 24, 2023) evening’s Danza de la Pluma performance by Teotitlán’s danzantes at La Guelaguetza (5 PM Mexico; 4 PM PDT; 7 PM EDT).
This spring has brought some wild weather to Oaxaca. It began with the previously blogged about freak hailstorm in April and this past week, besides the usual late afternoon rain, the city experienced two more hailstorms — definitely not normal. They are very localized, with nearby towns remaining dry or receiving only a few showers.
Late yesterday afternoon, while the city continued to bask in sunshine, Teotitlán del Valle only 23 miles away was hit with its first violent hailstorm in many years. One minute all was calm as friends and I sat outside at Restaurante y Galería Tierra Antigua sipping mezcal. However, within minutes, the sky darkened, wind began to blow, and the heavens opened.
Almost without warning, hailstones, some the size of two peso coins, began pelting us. Needless to say, we grabbed our belongings and copitas of mezcal, as quickly as we could, and ran inside the restaurant. Once all the customers were safely inside, staff scrambled to close doors and windows. Then all watched as the force of Cocijo, the Zapotec god of rain and lightening, among other powerful forces, took center stage. It was an awesome 15+ minute performance! And, thankfully, save for some shredded foliage, there didn’t appear to be any damage.
In Oaxaca, at any time of year, images of la Virgen de Guadalupe (Our Lady of Guadalupe) are never far away.
However, today, December 12, is Día de la Virgen de Guadalupe and she and her image are being celebrated — including by the danzantes of Danza de la Pluma Promesa 2022-2024 in Teotitlán del Valle.
The legend of La Virgen de Guadalupe is known to every Mexican, every person of Mexican descent, and probably every foreigner who calls Mexico home. The image of this dark-skinned Virgin Mary who spoke Náhuatl is as imprinted on the national consciousness as she was on Juan Diego’s legendary tilma (cloak).
Why I love Oaxaca, reason number 2,022 — music is heard everywhere and seemingly all the time. November 22 is Día de Santa Cecilia who, among other things, is the patron saint of musicians.
And, since this post honors musicians, how about a little music…
A big muchisimas gracias to musicians all over the world who provide the soundtrack of our lives.
Every Día de Muertos, I love seeing the artistry of public ofrendas, feel honored being welcomed into the homes of friends and placing pan de muertos on their very personal ofrendas, and enjoy assembling my own ofrenda to departed loved ones. (Click on each image to see the details.)
I love the spicy and welcoming scents of cempasúchitl (marigolds), lacy flor de muerto from the Sierra Norte, pan de muertos, and incense of copal.
For two days following the previously mentioned convite inviting the villagers of Teotitlán del Valle and guests to the festival honoring the Virgen del Rosario (Virgin of the Rosary), the Danza de la Pluma was performed in the atrium of the church. The Danza de la Pluma is a ritual reenactment of the battles between the Aztec and the Spanish conquistadors. There are thirty nine dances that tell the story. This is the Chotis de 4 Reyes– a Schottische performed by the four kings allied with Moctezuma.
As you can see, the dance steps are complex and made all the more challenging by the wind, which comes up most late afternoons this time of year, catching the massive penachos (the headpieces) worn by the dancers. By the way, this day was the actual feast day so they danced for seven hours. I don’t know how they do it!
A BFF since age twelve (don’t ask how long ago that was) and her husband are visiting. I took them to the weaving village of Teotitlán del Valle for the Santísima Virgen del Rosario festival — three days of witnessing the weft of Spanish conquistador Catholicism woven onto the warp of indigenous Zapotec culture. The public festivities began with Friday evening’s convite — a formal 45 minute procession, through the streets of the village, that serves as an invitation to the festival.
In Teotitlán del Valle, the dancers of the Danza de la Pluma (Feather dance), make a solemn commitment to their faith and to their community to dance for three years at each of the four major annual religious festivals in their village. 2022 brings a new group and the festival honoring Preciosa Sangre de Nuestro Señor Jesucristo the first of their public performances for the residents of their village and visitors. They dance four times during this festival — two half days and two full (7 hours) days.
July 5, 2022…
July 6, 2022…
On the superficial level, the Danza relates the story of the Conquest — the Spanish, Moctezuma, his allies, and Malinche/Doña Maria. But, as is the genius of art, it reaches into our hearts and souls and explores and communicates the truths we know and feel.
In 2022, they will dance again for Natividad de la Virgen María in September, Rosario de la Virgen María in October, and the Fiesta a la Virgen de Guadalupe on December 12.
The annual convite at the beginning of July in Teotitlán del Valle has not only been an invitation to the village’s patronal festival honoring Preciosa Sangre de Cristo. For me, it has also served as an invitation to a month of non-stop celebrations and events — an excuse to set aside my daily routines and chores and, instead, revel in the color and culture on display in the streets of the city and the small towns dotting the valley of Oaxaca.
After almost an hour, the convite and its contingents returned to the church atrium. Their work, of extending an invitation to the festival, is finished — until next time!