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Posts Tagged ‘stencil art’

Conventional wisdom in Oaxaca: “For everything bad, drink mezcal; for everything good, you also should.”

Lest we forget, the walls of Oaxaca are always there to remind us.

My copitas (little cups) by maestro Vicente Hernandez are always ready for a gotita (a little drop) or two on good days, bad days, and especially days when friends stop by.

Day trips to my favorite mezcal making villages and their mezcaleros, like Berta Vásquez (above) in San Baltazar Chichicapam, were frequent enough to keep the liquor cabinet stocked with a variety of artisanal mezcal made from one or more kinds of maguey (AKA, agave) — arroqueño, barril, cuixe, espadín, jabalí, tepeztate, tobalá, and tobasiche, to name a few!

Alas, since Covid-19 hit the scene, many of the villages are closed to outsiders and, even if they were open, I wouldn’t go — for their health and safety and mine.

However, mezcal aficionado and tour guide Alvin Starkman came to the rescue. Through him, I was able to buy five bottles of mezcal from several different villages and he delivered!

In the event you are trying to read the labels, left to right: Tobalá, Manuel Méndez, San Dionisio Ocotopec; Mezcal destilado con mota (yes, it’s a thing), Rodolfo López Sosa, San Juan del Río; Arroqueño, Fortunato Hernandez, San Baltazar, Chichicapam; Tepeztate, Manuel Méndez, San Dionisio Ocotepec; Espadín, Celso Martinez, Santiago Matatlán.

¡Para todo mal, mezcal; y para todo bien, tambíen!

(ps) This just in! Mezcal Tour Supports Advancement of Indigenous Women — an article about the wonderful ongoing work the above mentioned Alvin Starkman, his wife Arlene, and Mezcal Educational Excursions of Oaxaca are doing.

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A moment of Zen…

Brought to you by a wall in Oaxaca.

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Back in April, I received a message from my hometown library with the request, Help us tell the story of what happened during the COVID-19 pandemic in Mill Valley. A light bulb turned on, my brain went into librarian/archivist mode, and I thought, we should do that here in Oaxaca. What better way to bring the Oaxaca Lending Library community, both here in Oaxaca and those currently scattered around the world, together and provide a venue to share thoughts and feelings, document daily life, and unleash creativity. And, when this nightmare is over, the OLL will have joined an international effort by public and academic libraries, archives, historical societies, and museums to preserve slices of life from this historic time for future community members and researchers to ponder.

Thus, we formed a small committee, met remotely, and issued our own call for submissions. Members and friends, be they here or there, have been asked to submit photographs, stories in prose or verse, and videos. The response has been beyond my wildest dreams and I invite you to view the most recent edition of Archiving the Pandemic in Oaxaca: How will this time be remembered? The contributions are revealing in a variety of happy, sad, challenging, generous, and talented ways.

July 30, 2020 – Calle de Adolfo Gurrión at 5 de mayo, Oaxaca de Juárez.

The project is ongoing; alas, the pandemic’s end is not in sight. However, my heart is lifted in seeing, reading, and sharing experiences with my Oaxaca Lending Library community and knowing we are part of an international effort to help shape the telling of a community story.

(ps) The QR codes on the image above link to the following articles exposing issues medical personnel are facing battling the virus in Oaxaca:

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Today, March 8, women around the world are celebrating International Women’s Day with marches, forums, exhibitions, and more. The mass media is filled with stories about extraordinary women and companies catering to women are using references to International Women’s Day in their advertising, though, I might add, very few mention its revolutionary past.

However, it isn’t today’s demonstrations, expositions, and other special events that has women in Mexico talking. It is the call for women to disappear for a day to protest the staggering amount of violence perpetrated against them. Government statistics report that 3,825 women met violent deaths last year, 7% more than in 2018. That works out to about 10 women slain each day in Mexico, making it one of the most dangerous countries in the world for females. Thousands more have gone missing without a trace in recent years.

Using the hashtags #ParoNacionaldeMujeres (National Women’s Strike), #UnDíaSinNosotras (A Day Without Us), and #UnDíaSinMujeres (A Day Without Women), organizers have reached out to the women of Mexico that on Monday, March 9, nothing moves: Don’t go out, don’t shop, don’t go to school, and don’t consume — become invisible, simulating the thousands of women who have been murdered or disappeared.

As three female legislators wrote in an article expressing their support for the strike, Women are responsible for about half of the compensated economic activity in the country, and relied upon disproportionately for unpaid work in the home, which is roughly equivalent to 15% of Mexico’s GDP. In exchange, our rights are impaired or ignored. Women have become the protagonists of thousands upon thousands of stories of violence and impunity at the hands of men who, in public and in private, feel they have a right to decide over our lives and our bodies…. That and many, many reasons more are why Mexico’s women will march in protest on March 8, and stop everything – stop working, stop asking, stop accepting – on March 9.

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While I continue to sort through, delete, and process the hundreds of Día de Muertos photos, how about a little more art from the walls of Oaxaca, seen during the last month?

Stencil on a wall in Oaxaca city by artist Efedefroy.

Wall in Tlacolula de Matamoros by the Chiapas artist, Dyg’nojoch.

Stencil in Oaxaca city by the artist, Aler.

Seen in Zaachila by unknown artist.

How can one not smile, think a little, and be somewhat intrigued when walking passed art like this?

(ps) If anyone knows who this last piece is by, let me know, so I can give her/him credit.

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Art imitating life?

Wall in Oaxaca on Plazuela del Carmen Alto. (Art by Tupac Emiliano)

Or, life imitating art?

On Avenida Benito Juárez, Teotitlán del Valle

You decide!

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Walking to the market, it was the light and color and composition that caught my eye — a sidewalk still life.

I zeroed in on the skill of the artist(s) and the imagery.

In one, a man in the baseball cap looking back to his ancestors and the bounty of the land. In the other, what is that in the mouth of “he who shall not be named?” And, what of the quote?

“Homeland: your mutilated territory dresses in calico and glass beads.” What does it mean? What is it from? Who is R. L. Velarde?

I found the answers in the article, The Dissonant Legacy of Modernismo. Ramón López Velarde by Gwen Kirkpatrick. The quote is from the poem, “Suave Patria” (Gentle Homeland) by Ramón López Velarde, a poet of the Mexican Revolution — a poem that “celebrates the grandeur of Mexico’s simple, rustic life, as well as its glorious indigenous past.”

The daily education of the streets — more than meets the eye!

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Ahhh… While in el norte, along with Sunday scenes in Tlacolula, I missed sights like this.

Seen on Matamoros between Crespo and Tinoco y Palacios in Oaxaca.  Signed by @Mortales333

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Dorothy and Pedro spotted on Calle Murguia, Oaxaca.

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Another mashup by Efedefroy.

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Armed with their art, the women of Armarte OAX have taken to the streets to raise their voices in struggle.

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And, they aren’t alone in Oaxaca…

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In the early evening of International Women’s Day, thousands of women “reclaimed” some of the most dangerous streets of the city demanding an end to street harassment, punishment for rapists, the cessation of violence against women, and safe abortion.

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Struggle, the other “women’s work.”

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Four years and two days ago, 43 student teachers from Escuela Normal Rural Raúl Isidro Burgos in Ayotzinapa, Guerrero were disappeared in a violent attack on their bus in Iguala.  They still haven’t been found, their families still grieve, and anger surrounding the lack of truth, transparency, and justice continues.

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“For mothers who mourn empty graves for children who never returned”

In June of this year, a federal court ordered the creation of a truth and justice commission to undertake a new investigation but the current government has appealed the order.  However, two days ago, on the anniversary of their disappearance, Mexico’s new president-elect, Andrés Manuel López Obrador (AMLO), met with relatives and representatives of the missing students and vowed to discover the truth and implement the court order.  Expectations are high, but skepticism remains.

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The gods…

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and superheroes like El Chapulín Colorado have had their day.

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Today, the walls of Oaxaca remind us that it is journalists who are on the front lines — uncovering truth, advocating for justice, and often paying with their lives.

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“Cuando un pais tiene ganas de gritar hay personas que no pueden callar.”  (When a country wants to scream there are people who cannot remain silent.)  — the late Mexican journalist, Javier Valdez.

Journalists in the USA, are you listening?

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Protest art continues to paper the streets of Oaxaca.

It’s there in black and white against walls of texture and color — greeting the morning’s light and disappearing as shadows fall.

Today, the faces of rage, resistance, and anguish are not only looking down from walls, they are seen at eye level in Oaxaca’s zócalo and streets.  They’re back…  The annual occupation and blockades by Sección 22 of the CNTE (teachers’ union) has begun.

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From boys to men, there are fierce faces watching from the walls in my neighborhood.

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Color from La Unión Revolucionaria de Trabajadores del Arte (URTARTE).

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Faces at Manuel Sabino Crespo and Mariano Matamoros…

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Man in a green hat – Crespo at Matamoros

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Man in a red hat – Matamoros at Crespo

The art of standing on the corner in Oaxaca.

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