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Posts Tagged ‘Semana Santa’

When I left off, it was early evening on Jueves Santo (Holy Thursday) in Teotitlán del Valle and the church doors were to be left open all night.  Sometime after dark, the statue of Jesus was removed from the church and incarcerated behind a petate (woven palm) mat.

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All during the night, the faithful waited their turn to visit the incarcerated Jesus.

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On Viernes Santo (Good Friday) morning, as the last of the villagers had paid their respects, the petate mat was removed.

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At the same time, in the esplanade in front of the rug market, a pulpit was constructed and decorated with tapetes — on loan from the nearby vendors.

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At 10:30 AM, a procession of Mary, Mary Magdalene, and St. John left the church, enroute to the esplanade.

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Then Jesus, bearing the cross, began his journey to the esplanade.

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Accompanied by throngs of faithful and the Roman Centurion, he wound his way through the streets along a different route from Mary.

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Jesus entered the plaza between the Municipal Building and the new Cultural Center.

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While Mary entered the plaza from the opposite direction — between the museum and the rug vendor stalls.

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Mary and Jesus stood facing one another.  They inched closer, as the priest continued his recitation, and at a designated moment, the statues were tilted so they could touch in farewell — this was the encuentro (encounter).

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Everyone joined together in a single procession back to the church.

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The Centurion returned to the church, as well, and couldn’t stop smiling.

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Jesus, Mary, Mary Magdalene, and St. John made their way back to the village church, Templo de la Preciosa Sangre de Cristo.

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Following several hours spent under the unrelenting brilliant sun, most villagers made their way across the street to the mercado for a refreshing nieve (water or milk based ice cream).  Maybe that was why the Centurion was smiling.

Townspeople returned home for a traditional meal of salted fish and white beans — sustenance for what was to come — an evening Mass of the Crucifixion, followed by a second parallel procession to the cemetery, where another encuentro took place, and culminated in another joint procession back to the church.  Alas, I was exhausted, and chose bed over the evening’s events.

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Now that the Cocineras event is over (yes, I went back for day two), I am returning, as promised, to Semana Santa spent in Teotitlán del Valle.  When I left off, I had spent Holy Thursday in the kitchen with Juana and we had just sat down to eat.  However the day did not end there.  Following our comida, we cleared the plates, while Antoño went out into the courtyard to vigorously scrub his feet.  He soon left and Juana disappeared.

After about twenty minutes, she and her 3 1/2 year old granddaughter emerged dressed in what appeared to be their “Sunday best.”  She quickly piled fruit (at least a foot high) onto a platter, covered her creation with cellophane and tied it with a bow — it was to be an offering.  A flower arrangement was also picked up from a table by the door and then our little procession of three set off to navigate the steep dirt street down to the atrium of the church, where an altar and hundreds of chairs had been placed.  I guess I was going to mass!

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Later on in the mass, it became clear why Antoño had scrubbed his feet so diligently — the ritual of washing the Disciples’ feet.  Antoño was portraying Andrés el Apóstol (those are the Apostles with the laurel wreaths, above) and the Apostle to his left washed his feet and he, in turn, washed the feet of the Apostle to his right.  After the mass, a procession around the church courtyard began.

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The Apostles preceded the priest, who was sheltered under a golden canopy.  Yes, that’s Antoño, below.

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This was the procession of the Holy Monstrance — the shiny sunburst-shaped item carried by the priest containing a consecrated Host (below).

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Everyone followed at a slow solemn pace.

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Once a full circumnavigation of the courtyard had been completed, the procession led into the church and up to the altar.

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According to the book, Oaxaca Celebration: Family, Food, and Fiestas in Teotitlán, this is the only time the monstrance is set out and the church doors are left open atl night.  A vigil is kept all night by designated villagers and parishioners are encouraged to visit.

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After spending Holy Monday in Teotitlán del Valle, I returned on Jueves Santo (Holy Thursday, Maundy Thursday) to spend the day with Juana Gutiérrez Contreras in the home she shares with her husband, Antoño Lazo Hernandez, and their family.  She and her husband are members of a talented family of Zapotec weavers.  I’ve previously blogged about her brother Porfirio and am helping in a small way with a big project he is working on — and that is how I found myself spending several days during Semana Santa in Teotitlán.

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Juana Gutiérrez Contreras and Antoño Lazo Hernandez – July 2016

However, this day, I wasn’t there for the weaving — as wonderful as it is.  As with much of life in Teoti, there are culinary customs to be followed on Holy Thursday.  After insisting I sit down for desayuno (my second of the day — I’d eaten breakfast before leaving home), we set to work preparing the traditional Jueves Santo comida of white beans.

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Juana separating dried white beans.

I was tasked with grinding garlic and herbs used to season the beans.

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Crushing garlic and herbs using a stone pestle in a clay bowl.

Halved tomatoes (another of my jobs), whole onions and whole jalapeños were added to the beans.

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Yes, this watched pot did boil — or at least, simmer!

Our attention then turned to making chiles rellenos de queso, using Oaxaca’s own chile de agua.  For this, we moved to the outside kitchen set up under the shade of fruit trees.

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Chiles roasting roasting directly on top of wood coal.

Juana used her fingers to turn the the chiles.  However, after one attempt on my part, she pointed to the tongs.  Those coals were really hot!

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Modern wire whisk meets traditional clay cazuela.

While Juana whipped egg whites to a stiff peek, before adding the yolks, I peeled and slit the chiles.

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Epazote leaves and chiles await the quesillo.

I was also entrusted with stuffing the chiles — first a leaf of epazote, followed by a heaping helping of shredded quesillo (Oaxaca string cheese).  Then Juana commenced to frying the chiles rellenos in another cazuela — gently laying each on top of a bed of egg batter and spooning more batter on top.

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Cazuela and chiles rellenos amidst the flames.

She was masterful in her ability to withstand the heat of the fire while carefully turning the chiles.

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Chiles rellenos about to be transferred to a waiting platter.

In timing known only to Juana and Antoño, comida was ready just as Antoño walked in the door from attending a reenactment of La Última Cena at the church — a Last Supper that featured the flavors of Teotitlán.  During this Semana Santa, he portrayed Andrés el Apóstol (Apostle Andrew).  So, only a few hours after we had all last eaten, we were again sitting down at the table.  Alas, the food was SO delicious and I was having so much fun, I forgot to take pictures of our bowls of delicately flavored white beans and plates of chiles rellenos.  Sometimes you just have to be “in the moment.”

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As the last couple of posts hinted, this year, instead of the city, I spent much of Semana Santa (Holy Week) in one of my favorite places — Teotitlán del Valle.

This was only the beginning.  It was a colorful, moving, and delicious experience!

 

 

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Well, actually not coats.  These are the “casitas” (temporary homes) to house Jesús and María as they make their way through the streets of Teotitlán del Valle on Lunes Santo (Holy Monday).

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The aforementioned streets include several blocks of Av. Juárez — the main street into town.  Thus, I found myself being “let off” the Teoti bus by the panteón (cemetery), instead of the mercado.

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How could I complain, when these guys (above) were so welcoming and offered this weary traveler a cup of agua de guanábana, a refreshing fresh fruit drink.

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As I mentioned in Monday’s post, there are twelve casitas in all — each with “walls” of the colorful tapetes woven in this village known for the story-telling designs and striking colors of their rugs.  Apparently, up until forty years ago, the casita walls were made of petates, the traditional woven palm mats that play a role from birth to death.  But, times change, the tapetes are more colorful, and it’s good PR for this community of weavers.

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As Jesús and María near, the ground is sprinkled with water and bougainvillea blossoms are scattered on the casita floor, copal incense is lit, and platters of food and drink await to feed the faithful and quench their thirst.  More about that to come…

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Today, Lunes Santo (Holy Monday), found me in Teotitlán del Valle, as Jesús and María were carried on palanquins in a slow moving procession through town, from one temporary tapete (rug) adorned casita to another.  They will make twelve stops in all.

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This casita was erected by the family of the Vice President of the village Church Committee, Amado Gutiérrez, father of Porfirio Gutiérrez, of whom I have previously written.

There was food and drink and so much more to this solemn expression of faith, so please stay tuned…

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Una muestra (a sample) from another sublime Domingo de Ramos (Palm Sunday) in San Antonino Castillo Velasco.

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Under the lavender canopy of jacaranda, Jesús (wearing his red cape) and his burro enter the church courtyard laden with the rich bounty of the village.

More to come…

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Tomorrow is Domingo de Ramos (Palm Sunday) and the start of Semana Santa (Holy Week).  In preparation, the palm weavers from the pueblitos of the Mixteca have come down to the city to work their magic and sell their wares under the watchful eye of the Catedral de Nuestra Señora de la Asunción.

Ladders have been hauled out onto the sidewalks, so windows and doorways can be decorated in purple and white.  Why those colors? You might well ask.

According to The Color Symbolism of Lent and Easter, purple “is a deep, almost night-like color that focuses our attention on the fasting and repentance associated with the Lenten season…. As an act of derision toward Our Lord, Pilate placed a purple robe on Jesus, whom he called “‘King of the Jews’” and white “symbolizes both the bright light of the moment of Resurrection and the purity of God’s love for His People.”

However, the above mentioned website also states that the color of Palm Sunday, itself, is red, “even though this Mass commemorates Christ entering Jerusalem in triumph, this color foreshadows His death on the cross on Friday.”  I will take note tomorrow when I return to San Antonino Castillo Velasco for their very special way of celebrating Palm Sunday.

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Jesus and Mary up close and in color from their Viernes Santo (Good Friday) morning meeting in front of Oaxaca’s Cathedral.

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I know, some photos just beg for a caption.  Once all the Marys and Jesuses had gathered, prayers had been recited, and rituals performed, they all processed back to their home churches to rest up for the evening’s Procession of Silence.

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… including Soledad.  Since she was going my way, I walked her home.

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And, yes, she made it back to the Basilica safe and sound.

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A few Viernes Santo (Good Friday) favorites from the morning’s encounter between Jesús and María in front of the Cathedral.

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Faces that have become familiar.

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Though rain began falling, clutching camera, umbrella, and my ten peso bag of pan bendito (blessed bread), I left the cozy dry confines of my apartment to join the faithful in a ritual promenade.  It’s Jueves Santo (Holy Thursday, Maundy Thursday), commemorating the Last Supper of Jesus, the washing of feet,  and the apprehension and imprisonment of Jesus.

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San José de Gracia, Oaxaca de Juárez

Tradition in Oaxaca calls for visiting seven churches (la visita de las siete casas) with one’s pan bendito and palm leaves.  The faithful use the latter to touch images of Jesús and María.  This year, I again committed myself to the mission.  My first stop was just around the corner at San José de Gracia and the second was even easier — the Basilica de Nuestra Señora de la Soledad, just across the Plaza de la Danza from the former.

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Watery entrance to the Basilica de Nuestra Señora de la Soledad, Oaxaca de Juárez

While inside, attempting (unsuccessfully) to get a good shot of Nuestra Señora, the heavens opened up in a downpour.  Needless to say, I hung out with Soledad until the torrential rain calmed to only a steady drizzle.

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Neverías at the Jardín Sócrates, Oaxaca de Juárez

However, the rain didn’t stop the faithful and tourists, alike, from stopping to enjoy a nieve (iced dessert) right outside the Basilica, before continuing on.  I kept on moving — down the steps to Calle Independencia, on my way to the Templo de San Felipe Neri.

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Exit sign at Templo de San Felipe Neri, Oaxaca de Juárez

By the way, Jueves Santo is such a big deal, to avoid gridlock from those coming and going, the churches designate one door as the “entrance” and another as the “exit.”  It’s a great idea in theory but in practice, especially on a rainy night, it was almost meaningless.

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Catedral de Nuestra Señora de la Asunción, Oaxaca de Juárez

Next stop was across the street at the inconspicuous Iglesia San Cosme y Damián, then on to the very prominent Catedral de Nuestra Señora de la Asunción, where the three front entrances were providing tourists, vendors, and believers shelter from the storm.

After navigating my way through the Cathedral, I exited stage right, dashed across the zócalo and into La Compañía (the Jesuit church).  On my way out the side door, I stopped briefly to buy a bag of homemade gingersnaps and, with umbrella raised, headed to my seventh and final church of the night, El Carmen de Abajo.  Though tempted by the aroma of some yummy looking food several “church ladies” were selling in the side foyer, I didn’t have enough hands to hold a paper plate, my camera, and my umbrella.  So, home I went, basking in the warm feelings I always have after being with my Oaxaqueño neighbors.

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Lunes Santo (Holy Monday), at least here in Oaxaca, brings the Festividad del Señor del Rescate (Festival of the Lord of the Redemption).  I was clueless, until I ran into my neighbor Juan as he was returning from work.  He recommended that I and my camera check out the action in the vicinity of the Basílica de la Soledad.  I grabbed my keys and little Lumix and off I went.

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I heard the rhythmic beat of the tambor and chanted prayers before I saw El Señor and his followers paused in front of the bunker at the entrance to the Comisión de Seguridad Pública, Vialidad y Protección Civil headquarters on Av. Morelos.  An ironic or fitting (?) site for the handcuffed Jesus to stop on the Víacrucis por la Reconciliación y la Paz (Way of the Cross for Reconciliation and Peace).

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On this Lunes Santo, the (almost) full moon watched standard bearers navigate the maze of overhead wires as the procession continued to wind its way through the city’s streets.  As for me, I returned home to eat dinner — there is so much going on, one has to pace oneself.

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While technically Semana Santa (Holy Week) doesn’t begin until Sunday, the six weeks of Lent has gently ushered us toward it.  Tourists, a majority from other parts of Mexico, have begun filling the streets, purple and white papel picado flutters from on high, and an artisan market has been set up on the Alcala, above Santo Domingo.

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Salvia Hispanica (aka, chia) sprouting from terracotta clay animals decorates altars — seeds which were blessed on February 2 (Feast of Candelaria).  According to an article in MexConnect, “Growing greens remind the viewer of the resurrection and renewal of life.” By the way, this is where the US entrepreneur who, in the late 1970s, gave the world “chia pets” borrowed (stole) the idea.

P1170511And yesterday, the 6th Friday of Lent, El Día de la Virgen de Dolores (the Virgin of the Sorrows) was celebrated.  Her tearful eyes looking to the heavens in anguished sorrow.P1170513

Tomorrow is Domingo de Ramos (Palm Sunday) and El Señor del Burrito in San Antonino Castillo Velasco beckons.

FYI:  Vive Oaxaca is posting Semana Santa events on their website.

 

 

 

 

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It’s Carnaval time in Teotitlán del Valle.  Yes, I know, Easter was last Sunday and Lent is over.  However, like many other things (e.g., not going on Daylight Saving Time), this Zapotec village does things their own way.  Thus, instead of celebrating Carnaval the day before Lent begins, they celebrate for the five days following Easter!  As I’ve written about previously, Carnaval in Teotitlán is a major production that indeed takes a village; young and old, female and male all have parts to play in the festivities that include music, masked men, mezcal, and mouthwatering mole.

Yesterday, rather than sitting with the men and scattering of male and female extranjeros, gal pal J and I hung out with the women and children in the outdoor kitchen that had been set up in the back of the large earthen courtyard.  There the women prepared enough chicken, mole amarillo, and tortillas to feed one hundred!

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The seemingly always well-behaved kids played and took care of the babies while their mamas and abuelas worked.

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Muchisimas gracias to the women and children of Teotitlán del Valle’s Segunda Sección for being so gracious and welcoming.

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I wasn’t brought up in the Virgin and crucified Christ tradition.  No baggage, no boredom — perhaps that is why I find the multiplicity of María and Jesús images so fascinating.  Thus, I can’t resist a little “up close and personal” at the Procession of Silence.

Señor de Esquipulas

Señor de Esquipulas – Parroquia de Nuestra Señora del Carmen Alto

Nuestra Señora de Los Dolores - Parroquia de Santo Tomas Xochimilco

Nuestra Señora de Los Dolores – Parroquia de Santo Tomas Xochimilco

Señor de Las Tres Caídas - Parroquia de Santo Tomás Xochimilco

Señor de Las Tres Caídas – Parroquia de Santo Tomás Xochimilco

La Piedad

La Piedad

Jesús con la Cruz a Cuestas - Capellanía de Nuestra Señora del Patracinio

Jesús con la Cruz a Cuestas – Capellanía de Nuestra Señora del Patracinio

Nuestra Señora de los Dolores -  Capellanía de Nuestra Señora del Patrocinio

Nuestra Señora de los Dolores – Capellanía de Nuestra Señora del Patrocinio

Señor de La Columna - Templo de Santo Domingo de Guzmán

Señor de La Columna (front) – Templo de Santo Domingo de Guzmán

Señor de La Columna (back) - Templo de Santo Domingo de Guzmán

Señor de La Columna (back) – Templo de Santo Domingo de Guzmán

The rituals and images continue to remain alien to me, but I can’t help but appreciate them as cultural expressions.

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