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Archive for the ‘Museums’ Category

I’m in el norte and it is all quiet on the norther front on this day honoring Our Lady of Guadalupe. In fact, the sound of silence was one of the things that struck me as the taxi drove me and my luggage through the streets of my little hometown at the base of Mount Tamalpais. The Oaxaca I left a few days ago, was a cacophony of rocket booms and bangs, church bells ringing, processions with enthusiastic bands, and barking dog. From my terrace, yesterday and today, I would have been treated to sound on steroids honoring Guadalupe. Funny what one gets used to…

The above images of the Virgin of Guadalupe were created for an altar dedicated to Guadalupe at the Roses and Revelations textile exhibition and are by painter and sculptor, Demetrio Garcia Aguilar, a member of the talented Aguilar family of potters of Ocotlán de Morelos, Oaxaca. The indigenous symbols used pay homage to the pre-Hispanic fertility and earth goddess, Tonantzin (“Our Sacred Mother” in the Nahuatl language), whose temple at the top of Tepeyac Hill had been destroyed by the Spanish conquerors. Syncretically, this became the site where the apparition the Virgin Mary appeared to Juan Diego asking that a church be built on that site and thus the story of the Virgin of Guadalupe began — another step in the blending of the old and new religions and the original peoples and the Spanish newcomers.

By the way, the Roses and Revelations exhibition is on tour and is currently at the Museo Nacional de Culturas Popular in Coyoacán, in Mexico City. It will run to April 19, 2020.

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The devotion to the Virgin of Guadalupe captured the imagination of fiber artist Linda Hanna when, as an early teen, she visited Mexico with her family and saw believers crawling on their knees up to the Basilica of Our Lady of Guadalupe.

Blouse by Teresa Silvia Tzintzun, San Pedro Zipiajo, Michoacán (Purepecha).

Detail of blouse by Teresa Silvia Tzintzun, San Pedro Zipiajo, Michoacán (Purepecha).

The Virgin’s appeal continued to deepen when Linda moved to Oaxaca in 1997.  Thus the seeds/threads of the exhibition, “Rosas y Revelaciones: Homage to the Virgin of Guadalupe by Mexican Textile Artists” were sown/sewn.

Blouse by Marcolina Salvador Hidalgo, Chachahuantla, Puebla (Nahua).

Detail of blouse by Marcolina Salvador Hidalgo, Chachahuantla, Puebla (Nahua).

The legend of La Virgen de Guadalupe is known to every Mexican, every person of Mexican descent, and probably every foreigner who calls Mexico home.  The image of this dark-skinned Virgin who spoke Náhuatl is as imprinted on the national consciousness as she was on Juan Diego’s legendary tilma (cloak).

Dress by María Guadalupe Santiago Sánchez, San Antonino Castillo Velazco, Oaxaca (Zapoteco).

Detail of dress by María Guadalupe Santiago Sánchez, San Antonino Castillo Velazco, Oaxaca (Zapoteco).

Her image has continued to appear on cloth, albeit with human, not divine, intervention.  Both Father Miguel Hidalgo in the Mexican War of Independence and Emiliano Zapata, one hundred years later, during the Mexican Revolution, led their troops under the banner of Our Lady of Guadalupe.

Man’s tunic by Pascuala Vásquez Hernández, Zinacatán, Chiapas (Tzotzil, Maya).

Shawl by Adolfo García Díaz & Delvina Salinas Cruz, Tenancingo, Estado de México.

The Rosas y Revelaciones textile exhibition presents work from 52 communities in ten states in Mexico (Chiapas, Colima, Guerrero, Jalisco, Mexico, Michoacán, Oaxaca, Puebla, Tlaxacala, and Yucatán) — with the majority being from Oaxaca.

Apron by Valeria García Hernández, San Miguel del Valle, Oaxaca (Zapoteco).

Detail of apron by Valeria García Hernández, San Miguel del Valle, Oaxaca (Zapoteco).

Linda explained that she gave the artists free rein to let their imagination and expertise be their guide. I suspect these words by Guadalupe Ángela, from her poem, “Virgen de la Creación” (Madonna of Creation) composed for the exhibition, echo their prayers for inspiration and guidance:

Madonna of Creation
pull the image from me, the beauty.
Make it cedar, make it textile, make it
a landscape.  May the needle and thread be touched
by you.

Ruana by Erasto (Tito) Mendoza Ruiz, Teotitlán del Valle, Oaxaca (Zapoteco).

When you go, be sure to take the time to watch the video interviews with some of the artisans — the seriousness, devotion, and honor they felt at being selected to participate in this incredibly special project is extremely moving.  The show is currently at the Museo Estatal de Arte Popular Oaxaca (MEAPO) (closed on Mondays) in San Bartolo Coyotepec, Oaxaca and runs through March 17, 2019 (extended until April 28, 2019) — after which it will be prepared to tour.  Its first stop will be at the Museo Nacional de Culturas Populares in Coyoacán, Mexico City — in time for Día de la Virgen de Guadalupe on December 12, 2019.

(ps)  Linda is hoping the exhibition will develop wings and fly throughout Mexico and eventually to the USA.  If you have contacts in the museum world who might be interested in hosting this exhibition, please be sure to contact Linda Hanna at Casa Linda.

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Saturday saw the inauguration of the long awaited Centro Cultural Comunitario de Teotitlán del Valle (CCCTV).  We, along with the citizens of this Zapotec community, have been wondering and watching the progress of the building, located between the municipal building and tapete (rug) vendor stalls, for 3+ years.

To begin the celebration, a desfile departed from the plaza in front of the new center, wound its way through the streets of Teotitlán, and returned to its starting point almost an hour later.  Parading through town, there were kids and abuelas…

 

Community leaders and villagers…

And neighboring municipality, Tlacolula de Matamoros, participating with one of their gigantic marmotas and dancers.

There were two bands supplying a marching rhythm and soundtrack — the first to lead the procession and, at the tail, Los Reformistas, accompanying the Danza de la Pluma Promesa 2016-2018.

The danzantes danced their way onto the plaza and performed.

Then villagers and visitors settled down for words of welcome by community leaders and the new cultural center director Abigail Mendoza (yes, the world famous cocinera), food and drink prepared by the women of Teotitlán, and a moving song by Lila Downs, a madrina of the inauguration.

By the way, several times during the event, Teotitecos proudly informed me that besides the CCCTV’s newly elected director, all the members of the cultural center’s governing committee are women.

Centro Cultural Comunitario director Abigail Mendoza (far left) and her committee.

There were musical performances and then a ribbon cutting to formally open the CCCTV — a building that was awarded the 2017 Cemex first place in the category of Collective Space, Gold Medal in the 3rd edition of the Architecture Biennial of Mexico City 2017, and the Silver Medal in the 15th edition of the National and International Biennial of Mexican Architecture 2018 (Centro Cultural de Teotitlán del Valle, Oaxaca).

At long last, the Centro Cultural Comunitario de Teotitlán del Valle was open to the public — and they poured in to view the spaces, exhibits, and Pablo Picasso community library.

However, that was far from the end of the celebration!  A mini Guelaguetza began with the (above mentioned) delegation from Tlacolula, followed by the folkloric group, Grupo Dancistico Ritmo de Mi Raza, showcasing dances from the eight regions of the state of Oaxaca, and finished with an encore performance by Teotitlán’s Danza de la Pluma Promesa.

The celebration ended 10+ hours after it began, with the abuelas (seen above), village leaders, and the Cultural Center Committee dancing the jarabe in front of the municipal building, accompanied by the exploding sights and sounds of toritos dancing in the plaza, a few steps below.

In addition to permanent exhibits and library, the CCCTV also includes gardens, a store, meeting spaces, and will host temporary exhibitions, along with ongoing cultural and educational activities for children, youth, and adults.

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The day before the aforementioned Diosa Centéotl announcement, the major activity on my dance card was the Festival de los Moles “all you can eat” buffet in the beautiful setting of the Jardín Etnobotánico (Ethnobotanic Garden).  To the accompanying sounds of Oaxaca’s state marimba band, blue, yellow, white, and red corn tortillas were placed on a comal; beer, aguas, and mezcal were offered and poured by an attentive wait staff; and appetizers plated with quesillo, molotes, tacos filled with guacamole and chapulines, and more were placed before each of the hundreds of attendees.

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After what seemed like an eternity, the signal that all had been waiting for — the tin foil lids were removed from the cazuelas to reveal 19 different kinds of mole from 19 different restaurants.  The stampede began!  There is no way possible to taste them all, but I had scoped out a few in advance — Estofado from El Regio, Mole de Platano from El Tendajon, Mole de Castilla from my friends at Tierra Antigua, and Celia Florian’s Manchamanteles from Las Quince Letras.  Blogger buddy Chris was sitting next to me and so we also tasted off each other’s plates, made more trips to the cazuelas, and I lost track of all that I had eaten.  But of course I found room for the traditional leche quemada and tuna (cactus fruit) nieve (sorbet) for dessert.  By the way, an added bonus to the event is sharing the experience with the friends old, new, and temporary at the tables-for-twelve.

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I bade Chris farewell and attempted to hurry home to change my clothes (yes, I’d spilled on my dress) before heading off to an exhibition opening.  But, silly me, after nine years of living here, I should know better — there is no rushing in Oaxaca! Turning onto Macedonio Alcalá, I heard music and ahead of me could see the tops of monos and marmotas.

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I was stopped dead in my tracks by one of the most colorful religious processions you will ever see.  Honoring their patron saint, Santo Domingo de Guzmán, Tehuanas and their guys and band, danced their way down the street.  Slowly navigating the jam-packed sidewalk, while being pelted with candy thrown to bystanders, I eventually was able to duck up a side street and make my way home.  But, what fun along the way!

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Clothes changed, I managed to arrive (almost on time) at the inauguration of “Flores y Cantos” at the Museo Rufino Tamayo — an exhibition that asks us to consider “Nezahualcoytl’s age-old challenge to create something beautiful and meaningful with our lives.”  This multimedia exhibition, conceived of by Carolyn Kallenborn, envelopes the senses — ethereal sights; soothing music and comforting sounds of birdsong, rain, waves, and wind; and a celebration of the beauty and creativity of humans, then and now.  Carolyn asks us to contemplate the legacy our ancestors passed on to us and how we want to be remembered when we are gone.

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As one of two primary pieces in the exhibit, accomplished embroiderer Miriam Campos, from San Antonino Castillo Velasco, was commissioned by Carolyn to embroider a tree onto silk organza (above).  With moving images of nature passing through its sheen and translucency, it was of this earth, yet not of this earth.  For the other, Carolyn again collaborated with master weaver, Erasto (Tito) Mendoza on the truly spectacular tapete of corn that reaches from its roots of gold up into a swirling sky.  The video images running across it, gave it a sense of movement.  I returned again five days later.

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On Wednesday, prior to my second visit with “Flores y Cantos,” at the enthusiastic urging of Henry Wangeman (Amate Books), I made a bee-line to the Museo de los Pintores Oaxaqueños (MUPO) for the recently opened, “Endemismo” exhibition — a significant and stunning show that explores the biodiversity endemic to this area.  Located along the border of Oaxaca and Puebla, on July 2 the Tehuacán-Cuicatlán Biosphere Reserve was recognized as a Cultural and Natural (Mixed) Heritage of Humanity site by UNESCO.

Filling both floors of the museum, and the brainchild of Nancy Mayagoitia, the show incorporates the work of twenty painters and photographers — each providing a new perspective on this old land in the Tehuacán-Cuicatlán Biosphere Reserve.  I love the painting above by Cecilio Sánchez and entitled Paisaje de Cuicatlán (Cuicatlán landscape).  It seems as if the eyes of this ancient land are watching to see what we do with this unique and precious place.  (Click to enlarge the image and see the eyes.)  And below, I couldn’t resist posting an image of Raúl Herrera’s, “El baño del colibrí Huitzilopochtli atl” from the exhibition — as every morning I watch the hummingbirds bathe in my fountain.  Another exhibition to return to.

Given that I began this post with food, it only seems appropriate to end it with The Semana de los Antojos — a week of morsels of deliciousness to satisfy one’s (food) cravings — which opened July 24 under a colorfully decorated tent in the Plaza de la Danza.  The aromas wafting onto my terrace beckoned and I followed.

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50 booths offering regional “comfort” food — garnachas from the Istmo (my current craving), tacos, tamales, tortas, tlayudas, empanadas, barbacoa, carnes asadas, you name it!  And to wash it all down, tejate, tepache, pulque, chocolate, and aguas frescas.  Oh, and did I mention desserts?  Nieves, cookies and other sweets, and (hot off the presses) buñuelos.

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No rest for the weary — but I wouldn’t have it any other way!

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Today is International Workers’ Day, also known as May Day, and in cities and towns all over the world (except the USA, but that’s another story), workers and the dignity of the work they do is being celebrated.  It’s a federal holiday in Mexico and as I write, I can hear loudspeakers from the various marches taking place in Oaxaca city.  Given that non-citizens are forbidden by the Mexican Constitution from participating in political activity, I’m staying home.  However, to honor the workers of the world, I’m looking back to my visit to the Secretaría de Educación Pública (Secretariat of Public Education) building in Mexico City and the murals of Diego Rivera.

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…Let the winds lift your banners from far lands
With a message of strife and of hope:
Raise the Maypole aloft with its garlands
That gathers your cause in its scope….

…Stand fast, then, Oh Workers, your ground,
Together pull, strong and united:
Link your hands like a chain the world round,
If you will that your hopes be requited.

When the World’s Workers, sisters and brothers,
Shall build, in the new coming years,
A lair house of life—not for others,
For the earth and its fulness is theirs.

 Walter Crane, The Workers’ Maypole, 1894

¡Feliz Día del Trabajo a tod@s!  Happy International Workers’ Day to all!

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It’s been all about boys in my family — two sons, a stepson, and a grandson.  That is, until eleven months ago when finally a girl — my granddaughter — made her much welcomed entrance into the world.  Of course she is adorable, but so were her brother, dad, and uncles.  However, I must admit that clothes shopping for a little girl is so much more fun, especially here in Oaxaca.

Naturally, I had to go to the current Museo Textil de Oaxaca exhibition, Vestir hijos con amor (Dressing children with love) — very timely for the upcoming Día del Niño on April 30

Cotton baby hat – probably Santiago Mexquititlán, Querétaro, Mexico (c. 1960) Otomí village.

Woven baby hat – San Lucas Tolimán, Guatemala (c. 1990s) Tz’utuoil community.

The curator’s note explains that the textiles shown “are not the sumptuous accoutrements of an ancient aristocracy, but children’s clothing of the poorest people in Mexico and Guatemala… made of cotton and wool.”

Girl’s huipil from Palín, Guatemala (c. 1980s). Community speaks Pokomam, a Mayan language.

Girl’s huipil from San Bartolomé Ayautla, Oaxaca, Mexico. (c. 1950s) Mazateco community.

“In setting up this exhibit, we have tried to show how textiles intended for children make visible the love felt for them by the first nations of this land.”

Girl’s clothing from Pátzcuaro, Michoacán, Mexico. (c. 1940s) Purépecha village.

Costume of baptism – Chachahuantla, Puebla, Mexico (1999-2017) Community speaks Náhuatl.

Venustiano Carranza, Chiapas, Mexico (c. 1950s). Tsotsil village.

Huipil of black velvet with cotton embroidery from districts of Juchitán and Tehuantepec, Oaxaca, Mexico. (c. 1950-1960) Zapotec communities.

Villa Hidalgo Yalálag, Oaxaca, Mexico (c. 1990). Zapotec village.

Villa Hidalgo Yalálag, Oaxaca, Mexico (c. 1990). Zapotec village. Embroidery detail using rayon threads.

It isn’t just the girls who are dressed with love in these indigenous communities.  The clothing of the boys is also just as lovingly detailed and decorated.

Boy’s clothing from San Andrés Tzicuilan, Puebla, Mexico. (c. 1988-1993) Community speaks Náhuatl.

Boy’s clothing from Santiago Ixtayutla, Oaxaca, Mexico. (c. 1990s) Mixtec village.

(R) Boy’s clothing from Venustiano Carranza, Chiapas, Mexico. (c. 1950s). Tsotsil village. (L) Teen boy’s clothing from Sierra Madre Occidental to the north of Jalisco and east of Nayarit. (c. 1930s) Wixárika (Huichol) community.

Detail from teen boy’s clothing from Sierra Madre Occidental to the north of Jalisco and east of Nayarit. (c. 1930s) Wixárika (Huichol) community.

There are so many more pieces to see and there is even an interactive component for children — a play area where they can assemble and decorate textile pieces.  The Museo Textil de Oaxaca is located at Hidalgo 917, at the corner of Fiallo and the exhibition, in the Caracol room, runs until July 1, 2018.

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I was recently in Mexico City, where I spent hours at the Secretaría de Educación Pública (Secretariat of Public Education) building marveling at the three floors of murals by Diego Rivera.  And so, in honor of International Women’s Day, some of the women in the murals…

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Happy International Women’s Day to the women of the world!  May your strength, creativity, intelligence, and love prevail.

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Without a doubt, blogging about living in Oaxaca has brought a myriad of fascinating, knowledgeable, and just plain fun people into my life.  Thus, after meeting through my blog a couple of years ago, Kalisa Wells and I finally met in person last week at a textile talk at the Oaxaca Lending Library.  Given that we both love textiles, we arranged to rendezvous a couple of days later at a Museo Textil de Oaxaca expo-venta.

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While I was acquainted with the work of most of the artisans from Oaxaca on display, I was unfamiliar with the weaving of Ahuirán, Michoacán.  Kalisa has a long history with traveling, living, and loving Mexico — including Michoacán.

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So, with great enthusiasm, she whisked me off to the booth of Purépecha weaver Cecelia Bautista Caballero and her daughters, Ángeles Rodriguez Bautista and Araceli Rodriguez Bautista — where Kalisa was greeted like a long lost sister and I was warmly welcomed.

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Among other innovations, Cecilia brought back the pre-Hispanic Purépecha tradition of using feathers in weaving.  Multiple layers of individual feathers are hand sewn into the fringe of many of her beautiful backstrap woven rebozos (shawls) — providing an ethereal elegance to these staples of women’s attire in Mexico.

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One of the daughters soon had us draped in these works of art, where we drew a crowd — some of whom also couldn’t resist being wrapped in the beauty of these exquisite pieces.  Meeting new people almost always leads to learning new things and experiencing culture in more personal ways.

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Since its creation in 1958, the Baile Flor de Piña (aka, the Pineapple Dance) has been bringing audiences to their feet at the Guelaguetza every July.  The energy and choreography is a cross between the Rockettes and Busby Berkeley, but the costumes are pure Oaxaca — the Mazateca and Chinanteca huipiles are a showcase of color, design, weaving, and embroidery from the Papaloapan region.

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Flor de Piña, La Guelaguetza – July 2015

The Mazatec and Chinantec peoples are 2 of the 16 indigenous groups living in the state of Oaxaca.  For those who are as captivated by their textiles as I am, the Museo Estatal de Arte Popular Oaxaca (MEAPO) in San Bartolo Coyotepec currently has a fabulous exhibition, La Piel de Mi Raza, which features more than 55 Chinanteco and Mazateco textiles from the Papaloapan — some over 200 years old.

Mazateca huipiles are recognized by their hand-embroidered bird and flower motifs.

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Mazateca huipiles

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“Everyday” Mazateca huipil from San Miguel Soyaltepec

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“Dressy” Mazateca huipil from San Felipe Jalapa de Díaz

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“Everyday” Mazateca huipil from San Miguel Soyaltepec

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Antique Mazateca huipil from San Pedro Ixcatlán

The Chinanteca huipiles are woven on backstrap looms with the bird, tree, Quetzalcoatl, and geometric designs embroidered or brocade woven into the piece.

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Chinanteca huipiles

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“Dressy” Chinanteca huipil from San Juan Bautista Valle Nacional

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Antique Chinanteca huipil from San Felipe Usila

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“Dressy” Chinanteca huipil from San Felipe Usila

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Antique Chinanteca huipil from San Felipe Usila

The exhibition is located in the upstairs gallery of MEAPO and runs until November 10, 2017.  By the way, if you haven’t been to the Museo recently, you are in for a surprise — the first floor has been divided into several galleries, allowing for multiple exhibits and providing for a more intimate experience.

And, for the fascinating and controversial background of the Flor de Piña, read Stephanie Schneiderman’s article, Baile Flor de Piña & Guelaguetza: Cultural Preservation.

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Recently, as previously mentioned, a friend came to visit for a week.  It was B’s first time in Oaxaca and we packed a lot of sightseeing and delicious dining into just six days.  B is an architect and, among other things, is an archeology buff, so those interests helped shape our itinerary (as in, not a shopping expedition).  Naturally, the six days sailed by, but the sailing was so smooth and flowed so well that it occurred to me a blog post chronicling our adventures might be helpful to future visitors and hosts.

B arrived on a Monday night, so Day 1 began the next morning, when we rendezvoused on my terrace so he could begin to get his bearings as I pointed out landmarks.  Our first stop was to gaze at the gold and gilt interior and up at the impressive family tree that decorates much of the ceiling of Santo Domingo de Guzmán.

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Santo Domingo de Guzmán and its former monastery.

After being thoroughly wowed, we went next door to the former monastery, now the Museo de las Culturas de Oaxaca.  Arranged in historical epochs, the 20+ rooms are an historical treasure trove that include treasures excavated from Tomb 7 at Monte Albán.  Also on the extensive grounds is the glorious Jardín Etnobotánico, an impressive ethnobotanic garden of plants native to the state of Oaxaca.  While we had no time to take a tour of the garden (the only way to visit), the views from the museum are spectacular.

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Looking down on the Jardín Etnobotánico from the Museo de las Cultures de Oaxaca

Leaving the museum, we strolled down Oaxaca’s walking street, Macedonio Alcalá (aka, Andador Turistico), across the zocaló, past the Palacio de Gobierno, to the Mercado Benito Juárez.  Besides the fact that I was almost out of coffee beans and needed to stop by El Grano de Oro to replenish my supply, in my humble opinion, the mercado is a “must see” for any visitor.  Feeling a bit parched and ready for a break, we pulled up stools at Casilda Aguas Regionales and had to choose from their dazzling selection of fresh aguas. Refreshed, we resumed exploring the aisles of fruits and vegetables, fish and meats, clothing and jewelry, fresh flowers and souvenirs, mezcal and quesillo, and more.

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Aguas lined up on the counter of Casilda Aguas Regionales

Hungry, tired, and on sensory overload, we walked back up the Alcalá to the tranquility, innovative architectural design, and savory flavors of Los Danzantes — the complementary mezcalito was an added bonus!  Our late afternoon comida was a leisurely affair, as we reviewed the day and made plans for the next.  B worried that we might be lingering too long, but I assured him, unlike the USA, restaurants in Mexico don’t rush diners.

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Retractable ceiling and modern take on adobe walls at Oaxaca’s Los Danzantes restaurant

It was a lovely and delicious way to end the day.  Stay tuned for Day 2, as we headed out of the city….

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Slowly the cars began to move.  Slowly they climbed the steep hill.  As they climbed, each little steam engine began to sing:  “I-think-I-can!  I-think-I-can!  I-think-I-can!  I-think-I-can!  I-think-I-can!  I-think-I-can!  I think I can – I think I can – I think I can I think I can–”  (The Little Engine That Could)

In this case, the little engines that could are Volkswagen Beetles, known in Mexico as vochos.  These indomitable VW Bugs are ubiquitous on the streets of Oaxaca — in a rainbow of colors and in every stage of repair and disrepair imaginable.

Fuschia vocho parked on street

They can even be spotted traveling along the walls thanks to artist, Efedefroy…

“Vocho art” isn’t limited to murals on street corners.  Check out this Huichol beadwork “Vochol” I saw on exhibit at the Museo de Arte Popular in Mexico City last October.  It is the work of Francisco Bautista, Kena Bautista, Roberto Bautista, Diego Díaz González, Emilio González Carrillo, Víctor González Carrillo, Alvaro Ortiz, and Herminio Ramírez.

And, that isn’t all…  Mexican artist, Héctor Garnelo Navarro has covered a 1994 VW Beetle  with “19,800 semi-precious stones (e.g., obsidian, jade) that form images of pyramids, animals, ancient deities (Quetzalcóatl [Feathered Serpent, Creator God] and the Mictlantecuhtli [God of the Underworld]).”  It is known as the Vocho Teotihuacano (Teotihuacán Beetle) and according to this article, he is finishing a Vocho Maya and is considering a Vocho Alebrije — the latter inspired by the wood carvers and painters of Oaxaca.  So, keep your eyes open!

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Ahhh… a return visit to Centro de las Artes de San Agustín in early December still resonates.  The CASA, a former spinning and weaving factory, was re-imagined by artist Francisco Toledo and architect Claudina Morales Lopez.  Now it is one of the most aesthetically pleasing spaces I’ve ever experienced.  But, why have I never before noticied this?

Inside and outside, seen in black and white or color, wherever one looks, the attention to detail and design strikes, delights, and often surprises.

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As with all of life, there are changes going on in Teotitlán del Valle.  A large new Cultural Center is nearing completion.  It’s courtesy of the federal government and, according to the sign at the construction site, not a peso is coming from the state or village.  From what I’ve been told, it will house the museum, a library, and a performance space.

And, with their final Danza de la Pluma performance on Día de Guadalupe (Dec. 12), the three-year commitment of the last Danzantes de Promesa group was at close.  The new group has already begun the demanding work of learning the steps of the 40+ dances that make up the Danza de la Pluma.

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Under the watchful eye of El Picacho, Moctezuma, Malinche, Doña Marina, Teotitles, Capitánes, Reyes, and Vasallos practice from 7:00 AM to 1:00 PM, Saturday through Monday to be ready for their debut the first Wednesday in July 2016 during the festival of the Preciosa Sangre de Cristo.  A major and meaningful commitment, it is.

Strange fascination, fascinating me
Changes are taking the pace
I’m going through

Ch-ch-ch-ch-Changes

Changes by David Bowie (descansa en paz)

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She’s gone…

P1090814_copyAs feared, by order of the government, the beautiful and moving mural by Lapiztola, on the side of Museo Belber Jimenez, has been erased.

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P1140920 copyI miss her, too.  Color and culture, indeed, seem to be unwelcome.

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Yesterday, we returned to Teotitlán del Valle for the convite in honor of La Santísima Virgen María de la Natividad (the Sainted Virgin Mary of the Nativity).  Alas, from our point of view, the gods were not cooperating and it threatened to rain on the parade.  The sky surrounding the Templo de la Preciosa Sangre de Jesucristo was getting grayer and darker by the minute and professional and amateur photographers alike were challenged to some up with good shots.

Bell towerThe lovely and accomplished photographer, Luvia Lazo was going to march in the procession this time, but couldn’t resist pulling out her cell phone for a shot or two.  By the way, I recently learned that the earrings she is wearing are traditional and unique to Oaxaca and the design is known as, gusano (worm)!Luvia LazoSome of the Danzantes also whipped out their phones for some photos.  Their 3-year commitment ends in December and I suspect most want to savor these last performances.

P1130823And, then there was the daughter of friends and budding photographer, 12-year old Beatriz Ruiz.  Here she is setting up a shot.

P1130788Doesn’t she look professional?  She’s been traveling from Teoti into the city to take classes at the Centro Fotográfico Manuel Álvarez Bravo for almost two years.  A photograph she took of her two kittens is currently part of a student exhibition at the museum and is included in the slideshow of photos on their website.  Blogger buddy Chris, who has known her since she was very young, has a very sweet blog post about Beatriz and her interest in photography.

Plastic covered canastasGiven the state of the corn crop, due to lack of rain during this rainy season, there have probably been many offerings and much praying to the gods Cocijo (lightning and rain) and Pitao Cozobi (maiz).  They won the day and the rains did come.  And we, being fair-weather fans, departed.  However, according to one of the Teotitlán del Valle Facebook sites, the show did go on!  We are returning today for the Danza de la Pluma and tonight’s fuegos artificiales (fireworks) and castillo.  Needless to say, we are keeping our fingers crossed!

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