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Archive for the ‘Creativity’ Category

It’s been two years since that tragic night in Iguala, Guerrero when busloads of students (normalistas) from the Ayotzinapa Rural Teachers College were violently attacked.  Six students were killed, 25 were injured, and 43 disappeared.  It’s been two years of agony for families and friends.  It’s been two years of questions and discredited answers for the people of Mexico.  And, it’s been two years of artists around the world doing their part to not let us forget.

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Images of some of the missing by Asamblea de Artistas Revolucionarios de Oaxaca (ASARO) seen June 18, 2016 on Av. Morelos in Oaxaca, including 18-year old Cristian Tomás Colón Garnica from Tlacolula de Matamoros, Oaxaca.

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Despite 2000 miles between here and there, similarities abound between the two places I call home.

Art on walls.  (Left) A massive new mural in Mill Valley, above the side wall of the Sequoia Theater, by Zio Ziegler.  (Right)  One of the many murals by Sanez (Fabián Calderón Sánchez) in Oaxaca.  By the way, I’ve previously posted murals by both artists:  click Sanez and/or Zio Ziegler.

Agave.  (Left) Of course in Mill Valley (California), it’s solely ornamental for those meticulously landscaped gardens.   (R) Whereas in Oaxaca, it’s vital crop — land without agave means life without mezcal!

Fluttering swags of flags.  (Left) Cloth Tibetan prayer flags flying outside the 142 Throckmorton Theatre in Mill Valley welcome patrons to the Mountainfilm festival.  (Right) Ubiquitous papel picado found inside and out in Oaxaca, in paper or plastic, for events special or just because.

Sacred mountains.  (Left) Mt. Tamalpais, the Sleeping Lady and mountain of my childhood dreams, teen driving lessons, and adult peace, joy, and renewal.  (Right) Cerro Picacho (in Zapoteco, Quie Guia Betz), brother/sister mountain — the sacred mountain in Teotitlán del Valle, where, among other times, villagers make a pilgrimage to the top on Día de la Santa Cruz (Day of the Holy Cross).

And, last but not least, colorfully costumed couples.  (Left) Soon after arriving at the Mill Valley Fall Arts Festival, I ran into this twosome.  Turns out, in the “it’s a small world” universe, they are actually friends of a couple I know in San Miguel de Allende.  (Right) During July’s Guelaguetza in Oaxaca, the delegation from Putla de Guerrero representing their celebration of Carnaval, is garish and gaudy and wild and wacky — in other words, fantastic!

Creativity is a challenge. It requires us to be fully human — autonomous yet engaged, independent yet interdependent. Creativity bridges the conflict between our individualistic and our sociality. It celebrates the commonality of our species while simultaneously setting us apart as unique individuals.  —Greg Graffin

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I know, it’s been a week since a new post has appeared on this blog.  My excuse is that I flew up to the San Francisco Bay Area last Saturday — an all day event that, under the easiest of circumstances (and this was), is exhausting.  However, an email this morning from Margie Barclay (formerly of Oaxaca Calendar) alerted me to the next Waje dinner.

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What is Waje, you ask?  It is a monthly pop-up dining experience created by two young (early 20s) Oaxacan chefs, José Daniel López Delgado and Maday Alexander Luis Garfias — both recent graduates of Universidad Anáhuac.

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With an appreciation of, and dedication to, the bounty and traditions of Oaxaca, they create themed dinners that fill the senses, educate, and encourage communication.

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Traditional ingredients are married in new and innovative ways and artfully presented.

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With amazing energy and pride, both chefs emerge from the kitchen to describe the ingredients, preparation, and thought behind each course.

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Their creativity and attention to flavors extends to the beverage pairings.  For the July dinner, a different flavored pulque was presented with each course and in August, mezcal cocktails were served.

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The venue for the dinners was a secret and, in both instances, we were picked up at a pre-arranged location and taken to the final destination.  The photos are from the July dinner, which was held on the front lawn of a stunning private home in San Andrés Huayapam.

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Their next offering, September 24, 2016 at 7 PM, is to be a cena of six desserts paired with coffee cocktails in a collaboration with Axiom Coffee Ventures and Viajero Café Arte.  Seating is limited and prepayment is required.  Reservations can be made by calling 951 236-868 or 951-124-9090 or sending a message from the Waje Facebook page.

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By the way, both times, my friend and I were the only gringos and oldest people in attendance.  You will definitely meet some young hip and very eloquent Oaxaqueños.  I wish I could be there…  Alas, I’ll still be in el norte.  ¡Buen provecho!

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For ten years, since the 2006 teacher uprising in Oaxaca, with scissors, paper, paint, and talent, the Lapiztola collective has been cutting through propaganda and meaningless phrases to lead, provoke, and inspire with their art.  Looking across the Alcalá from Santo Domingo, a new stenciled mural in front the Instituto de Artes Gráficas de Oaxaca (IAGO) caught my eye…

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There she was, beckoning, much like the beautiful and haunting mural, We sow dreams and harvest hope on the Tinoco y Palacios wall of Museo Belber Jimenez (before it, along with others, was unceremoniously ordered removed by the city government).  Another mural by Colectivo Lapiztola.

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The symbolism of the corn, the bandana, and a young indigenous girl is rich in the layers of rebellion and resistance of modern-day Oaxaca.  And so I went up the stairs of IAGO and into the courtyard where Benito Juárez presided over the entrance to the exhibit, Corte Aquí (Cut Here), by the Lapiztola collective.

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Lapiztola consists of three artists:  Rosario Martínez, Yankel Balderas, and Roberto Vega.  This small exhibit (3 stencils and 7 graphic works), with its larger-than-life images, covers three rooms and stimulates our hearts and our minds.

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Over the past ten years, as the exhibition demonstrates, Lapiztola has taken on the issues of social protest, disappearances, the protection of natural resources, and drug-trafficking — the latter, as evidenced below.

Also included, is one of the first Lapiztola images that fascinated me.  It covered the front of the Espacio Zapata in 2012 and speaks volumes about modern society.

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If you go to the exhibition, don’t miss the third room; in it hangs the three massive stencils (below) used to produce the brilliant mural I named the Art of Agave, celebrating the human face of agave cultivation.  It once educated and enlivened the wall of Piedra Lumbre on Tinoco y Palacios, before it, too, was painted over.

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I’m not sure how long the exhibition will last.  However, if you are in Oaxaca, I encourage you to pay it a visit and to all, when you are in Oaxaca, make sure to pay attention to the walls — they have something tell you.

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It’s here!!!  Sam messaged me Saturday night to say that my Tree of Life tapete was finished.  So, my trusty blogger buddy Chris (he had an ulterior motive) and I drove out to Teotitlán del Valle to pick it up.

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This very unique Tree of Life was designed by Sam Bautista Lazo (above on the left) and I had been immediately drawn to the use of a corn stalk, instead of a tree.  After all, this is the valley where corn was thought to be first cultivated. Sam’s father, Mario Bautista Martínez chose the colors and, as I recounted in my Yagshī for my Tree of Life blog post, Sam’s mother Leonor Lazo González (above, second from right) dyed the wool.

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The plan had been for Sam’s father to weave the rug, but farm work was taking the bulk of his time, so he turned it over to Jacinto (above left), a weaver in the village who specializes in the Tree of Life.  Sam was incredulous that Jacinto didn’t draw the design on the warp and, instead, just did it “free hand” — weaving from a photo of the larger rug Sam had provided.  And, if you are wondering, it took 72 hours to complete.

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Here it is, up close.  As you know, the moss/celery green color came from the yagshī plant.  The brown was made from dried granada (pomegranate) skins and the yellow came from bejuco (dodder), a parasitic plant that can be seen draping itself over the branches of the Piru tree in Teotitlán.  Añil (indigo) supplied the blue and the reds came from cochinilla (cochineal).  While the other dyes can be gathered in the village, these latter two must be purchased and can be quite expensive.

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Here it is, hanging in its new home at Casita Colibrí.  I am SO grateful to Sam, Leonor, Mario, and Jacinto for their creativity, talent, and hard work in bringing my tapete to fruition and to Mother Nature for the resources she provides Teotitlán del Valle.  It takes a village to make a Tree of Life!!!

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Murals seen in mid July on Garcia Vigil, between Independencia and Morelos.  A month later, they have been painted over, but in Oaxaca, god and resistance never die…

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The public school fall semester is scheduled to start Monday, August 22 and, as you can see from the Oaxaca-The Year After blog post, for good reason, no one is holding their breath.

So, while we wait, take a deep breath, exhale, and watch Lila Downs performing Dios Nunca Muere live HERE.

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Today, August 9, is International Day of the World’s Indigenous People, so designated by the United Nations.  This year’s focus is on the right to education — a timely and white-hot issue in Oaxaca and several of the other Mexican states with significant indigenous populations.  I can think of no better way to honor the day and native peoples worldwide, than to share yesterday’s adventure in the Zapotec village of Teotitlán del Valle.

As I previously mentioned, in my endeavor to single-handedly boost the local economy, I commissioned the weaving of a tapete (rug) from my friend, Samuel Bautista Lazo’s family business, Dixza Rugs.  The design is a Tree of Life, with a light moss green background.  Thus, yesterday, led by Sam, we (a young Aussie fellow staying at the family’s Airbnb, blogger buddy Chris, and I) ventured out near the far end of the village dam to gather yagshī, the plant to be used to dye wool the desired color.

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Sam is explaining that his mother wants the young bright green shoots for the dye bath, as she wasn’t at all satisfied with the color the older leaves yielded.

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Sam, about to hand off a bundle of yagshī to me to put on our pile.

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Into the cauldron of hot water, it went.  That’s Sam’s tiny powerhouse mother, Leonor Lazo González.  She was making that face because the smoke from the hardwood fire below really stung the eyes.

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Like strands of spaghetti, into the yagshī dye bath, the lana (wool) yarn went.

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Now you see Sam, now you don’t!

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Leonor stirring the pot.

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Leonor measuring the weight of the alum mordant to be used to set the dye.  Yes, she’s using a tortilla press as a table.

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Sam adding the alum (dissolved in water) to the pot.

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Pasta al pesto?  The yarn will marinate in the dye bath overnight.

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Mom knows best and seemed to be pleased with the day’s results!

Sam is a very smart guy and has a Ph.D. in Sustainable Manufacturing from the University of Liverpool.  However, being schooled in the traditions, language, and Zapotec way of knowing by his parents, grandparents, and elders of the community is an education that is just as valuable and should never be lost.

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The reports are in regarding tourism during the Guelaguetza and, unfortunately, they confirm our observations and discussions with merchants, restaurateurs, and hoteliers.  Hotel occupancy was only at 53% and tourism was 37 points below estimates for the period, July 22 to August 1.  Artisans had to pay 2,600 pesos (US$138.00) for a stall at the state sponsored, Encuentro Artesanal Guelaguetza (exposition and sale), which ran from July 16 to August 1, and many said they barely broke even, especially when taking into consideration expenses getting to and from the site and having to purchase meals.

However, I tried my very best to help the local economy throughout Guelaguetza.  As regular readers know, I love the textiles of Oaxaca and thus I have a few new treasures hanging in my closet.  First, this modern take by Muchitos on the traditional huipil.

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I purchased it at Letra Capital, a 4-day contemporary design market, held in the courtyards of the Biblioteca Pública Central de Oaxaca.

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And, then there was this traditional huipil woven by Juana Reyes García from San Juan Colorado, Oaxaca, and purchased at the 4-day Tianguis Artesanal at the Centro Cultural San Pablo.

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Juana has been recognized for her work using natural dyes and has won several prizes.

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Then there was the tunic-length (at least on me) blusa from one of the extraordinary embroiderers of San Antonino Castillo Velasco — bought at the above-mentioned Encuentro Artesanal Guelaguetza.

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I have been wanting one for years and years.  However, whenever I’m in San Antonino, it’s usually for a festival or during Día de los Muertos and, while there are stalls upon stalls selling blouses and dresses,  I’m distracted by the event at hand — never mind, that I don’t usually carry enough money to pay for one of these treasures.  Isn’t the work exquisite?

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I’ve already worn all three of my new textile treasures several times.  And, that wasn’t the end of my shopping spree.  My other big splurge was commissioning a tapete from my friend, Samuel Bautista Lazo’s family business, Dixza Rugs.  They had a stall at the Encuentro Artesanal Guelaguetza and a rug I fell in love with.  Alas, it was too big, so they are making me a smaller one.  Sam has promised it will be done within a month.  Blog post to follow!

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A pause in the Guelaguetza action…

I was last on Callejón de Hidalgo about a month and a half ago and a new (to me) mural charmed me.  I’ve been meaning to post photos, but there has been way too much going on and they got lost in the pictures shuffle.

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Murals are usually a “no-go-zone” for graffiti.  However, yesterday, walking with friends, I again found myself on that lovely little lane, but was dismayed to discover someone(s) had tagged Peter Cottontail and his tree-lined neighborhood with graffiti.

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I don’t know who you are, Mainy-Dauer, but I want you to know your mural made be smile.

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I’m glad I have the above photos to remember it by.

 

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As regular readers know, I have a huge soft spot in my heart for the people and cultural traditions of the Zapotec village, Teotitlán del Valle.  Blogger buddy Chris and I go out there often, especially for their major festivals where the Danza de la Pluma is performed.  Earlier this month, a new group of danzantes de promesa assumed the sacred 3-year commitment to perform the Danza de la Pluma and, for the first time in recent memory, they were selected to dance in this year’s official Guelaguetza.  As you can see from the Vive Oaxaca video below, their 17-minute performance Monday evening was spectacular!

¡Felicidades! to the band, Los Reformistas, led by Maestro Antonio Servando Bautista González; to the breathtaking dancing of Sergio Gutiérrez Bautista (Moctezuma), who was front and center and flawless during the entire performance; and to all the Danzantes, who impressively executed the complicated and visually stunning choreography of Maestro Javier Gutiérrez Hernandez.  While I may only be a (albeit, frequent) visitor to Teotitlán del Valle, I couldn’t help but feel incredibly proud of the dancers and the way they represented their strong, vibrant, and historic community.

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Orgullo is the Spanish word for pride and you hear it a lot in Oaxaca.  But, rather than just the personal, it encompasses the dignity, honor, and respect felt for one’s community’s history and cultural heritage.  Remember, there are 16 indigenous groups in the state of Oaxaca – each with its own language, dress, culinary traditions, music and dance, celebrations, and crafts.  While the modern Guelaguetza is an invention to attract tourism, it doesn’t detract from the pride expressed by its participants in their unique contributions to what makes Oaxaca.  Thus, a few scenes from Friday…

Fresh handmade tortillas accompanied the mole at the Festival de los Moles luncheon. Chefs from all over the state, presented their moles — I lost count at twenty different kinds — which were served by culinary students from the Universidad Tecnológica de los Valles Centrales de Oaxaca.

 

Diosa Centéotl (Corn Goddess) competition to reign over the Guelaguetza.  Young women representing the regions of Oaxaca showcased and explained the costumes and traditions of their communities, as well as, speak a few lines of their materna lengua (mother tongue).

 

Calenda (procession) on the Alcalá by people from the Gulf of Tehuantepec region.  They were heading toward Santo Domingo — and yes there were a few Muxes among the participants.

 

During Guelaguetza, orgullo wraps you in its presence.

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July is the month of the Guelaguetza.  It has its origin in pre-Hispanic corn festivals — a time when maíz seeds were (and continue to be) sown in many of the villages in the valley of Oaxaca and people gathered to exchange seeds and celebrate.  The annual festival was resurrected in 1951 by the city’s leaders to encourage tourism — and it has worked.  Ancillary activities, in the form of fairs, festivals, and cultural presentations have been added over the years to attract and entertain even more domestic and international tourists.

And so, despite the continuing and contentious issues regarding education/labor forms, the show must go on!  Calendas (parades) are already occurring on the city’s streets and banners advertising Guelaguetza events are hanging from street lights on the major calles.  Below is the official Guelaguetza 2016 program of events and a selection of some of the addition activities happening this month.  (Click each poster for a larger and more readable image.)

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If you are in Oaxaca, there is no reason to be bored.  ¡Disfruta!  Enjoy!

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Artisans from the eight regions of Oaxaca have moved their hand-crafted textiles, pottery, wood carvings, jewelry, and more into the previously mentioned booths near the top of the Andador Turístico (Alcalá/walking street) and Paseo Juárez el Llano (Llano Park).  Not all the signs are in place, but the artisan vendors are.  The exposition and sale will run through the last Guelaguetza performance (August 1), so today’s mission was just to do an initial reconnaissance — to check out new vendors, see what I absolutely cannot live without, and connect with some of my favorite vendors.

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First up were the artisans in Llano Park, where I rendezvoused (stall #70) with my old (though he’s young) friend, Samuel Bautista Lazo, from Teotitlán del Valle.  As I’ve mentioned before, I met Sam and his family during my first visit to Oaxaca in 2007 and (of course) bought two tapetes to bring back to the San Francisco Bay Area.  The rugs returned to Oaxaca with me when I moved here in 2009.  Between then and now, Sam has gotten his Ph.D. in Sustainable Manufacturing at the University of Liverpool (yes, England!), returned to Oaxaca, and is currently helping his family market and manage Dixza Rugs & Organic Farm — their weaving and Bed & Breakfast business.

Daughter of Amalia Martínez Casas

At one of the stalls along the Alcalá, I spotted the unmistakable work of Amalia Martínez Casas from Tamazulápam del Espíritu Santo, a mountain village in the Mixe.  Alas, it was her daughter staffing the booth.  She assured me that Amalia’s health was okay, but that she’s getting old and had decided not to make the tiring journey down from the mountains into the city.  I have several huipiles and a serape of Amalia’s but I must admit, I am very tempted to add another piece to my oft-worn collection.

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Lastly, I stopped by to greet Honorina Gómez Martínez and Pablo Martínez Martínez from Santa María Tlahuitoltepec, also in the Mixe, and just a few miles up the mountain from Tamazulapam.  It never ceases to amaze me how clothing styles vary dramatically in Oaxaca, not only from region to region, but also from village to village, within the same region.  You may remember, Doña Honorina Gómez was a leading spokesperson in the plagiarism dispute with a couple of French designers, which the embroiderers of Tlahuitoltepec eventually won and which prompted Oaxaca’s congress to declare indigenous costume and language as part of the state’s “Intangible Cultural Heritage.”

However, a new charge of plagiarism is being reported— this time, against Argentine designer Rhapsodia — for copying designs from San Antonino Castillo Velasco.  When I return to the expoventa in the next couple of days, I will have to ask one of the artisans from San Antonino about it.  Besides, I’ve always coveted a dress from San Antonino.

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One of the much anticipated features of this year’s Fiesta Titlular a la Preciosa Sangre de Nuestro Señor Jesucristo in Teotitlán del Valle was the debut of the new Grupo de Danza de Pluma Promesa.

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Danzantes

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Danzantes

Unlike in many of the other villages, where the Danza de la Pluma is danced by folkloric dance troupes, in Teotitlán del Valle nineteen young men and two little girls make a promise to their god and, thus, their community to learn and perform the dance at each of the four annual major religious festivals in the village for three years.

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Moctezuma with Malinche and Doña Marina

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Danzantes woven wool leggings

This is not a commitment to be taken lightly, as there are 40+ dances that comprise this Zapotec retelling of the story of Moctezuma and the Aztecs battle with Cortes and the Conquistadors.  The entire telling of the story takes almost eight hours to perform in the church plaza — in conditions that can vary from brilliant sun with sweltering temperatures to gusty winds to drizzling rain.

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Subalterno offering water

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Subalterno imitating the danzantes

It’s been almost six months since we first saw the new group at one of their early practice sessions.  In jeans, t-shirts, and gym shoes, the guys were at the beginning stages of learning the steps.

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Moctezuma, a danzante, and Doña Marina

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Moctezuma and the danzantes

They have learned well and it’s going to be an outstanding three years!

 

 

 

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Oaxaca quote of the day, as posted on Facebook by my friend and neighbor, J:  “Antes, no salía sin checar el clima.  Ahora no salgo sin checar los bloqueos.”  Translation:  “Before, I didn’t go out without checking the weather.  Now, I don’t leave without checking for blockades.”

Mexico’s Interior Secretary, Miguel Ángel Osorio Chong, is refusing further dialogue with the CNTE (teachers and education workers union) until the blockades are lifted, the CNTE is vowing to intensify its actions around the country, and rumor has it that masses of vacant hotel rooms in Oaxaca (thanks to large-scale cancellations) are being filled by federal police.  There’s a dance going on in Oaxaca, I don’t know the steps, but in the meantime, let’s put on our red shoes and dance the blues.

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Let’s Dance
by David Bowie

Let’s dance put on your red shoes and dance the blues

Let’s dance to the song
they’re playin’ on the radio

Let’s sway
while color lights up your face
Let’s sway
sway through the crowd to an empty space

If you say run, I’ll run with you
If you say hide, we’ll hide
Because my love for you
Would break my heart in two
If you should fall
Into my arms
And tremble like a flower

Let’s dance for fear
your grace should fall
Let’s dance for fear tonight is all

Let’s sway you could look into my eyes
Let’s sway under the moonlight,
this serious moonlight

If you say run, I’ll run with you
If you say hide, we’ll hide
Because my love for you
Would break my heart in two
If you should fall
Into my arms
And tremble like a flower

Let’s dance put on your red shoes
and dance the blues

Let’s dance to the song
they’re playin’ on the radio

Let’s sway you could look into my eyes
Let’s sway under the moonlight,
this serious moonlight

 

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