Artisans from the eight regions of Oaxaca have moved their hand-crafted textiles, pottery, wood carvings, jewelry, and more into the previously mentioned booths near the top of the Andador Turístico (Alcalá/walking street) and Paseo Juárez el Llano (Llano Park). Not all the signs are in place, but the artisan vendors are. The exposition and sale will run through the last Guelaguetza performance (August 1), so today’s mission was just to do an initial reconnaissance — to check out new vendors, see what I absolutely cannot live without, and connect with some of my favorite vendors.
First up were the artisans in Llano Park, where I rendezvoused (stall #70) with my old (though he’s young) friend, Samuel Bautista Lazo, from Teotitlán del Valle. As I’ve mentioned before, I met Sam and his family during my first visit to Oaxaca in 2007 and (of course) bought two tapetes to bring back to the San Francisco Bay Area. The rugs returned to Oaxaca with me when I moved here in 2009. Between then and now, Sam has gotten his Ph.D. in Sustainable Manufacturing at the University of Liverpool (yes, England!), returned to Oaxaca, and is currently helping his family market and manage Dixza Rugs & Organic Farm — their weaving and Bed & Breakfast business.
At one of the stalls along the Alcalá, I spotted the unmistakable work of Amalia Martínez Casas from Tamazulápam del Espíritu Santo, a mountain village in the Mixe. Alas, it was her daughter staffing the booth. She assured me that Amalia’s health was okay, but that she’s getting old and had decided not to make the tiring journey down from the mountains into the city. I have several huipiles and a serape of Amalia’s but I must admit, I am very tempted to add another piece to my oft-worn collection.
Lastly, I stopped by to greet Honorina Gómez Martínez and Pablo Martínez Martínez from Santa María Tlahuitoltepec, also in the Mixe, and just a few miles up the mountain from Tamazulapam. It never ceases to amaze me how clothing styles vary dramatically in Oaxaca, not only from region to region, but also from village to village, within the same region. You may remember, Doña Honorina Gómez was a leading spokesperson in the plagiarism dispute with a couple of French designers, which the embroiderers of Tlahuitoltepec eventually won and which prompted Oaxaca’s congress to declare indigenous costume and language as part of the state’s “Intangible Cultural Heritage.”
However, a new charge of plagiarism is being reported— this time, against Argentine designer Rhapsodia — for copying designs from San Antonino Castillo Velasco. When I return to the expoventa in the next couple of days, I will have to ask one of the artisans from San Antonino about it. Besides, I’ve always coveted a dress from San Antonino.