According to the Indigenous Farmworker Study (IFS), there are approximately 165,000 indigenous Mexican farmworkers and their children living in California — with a significant percentage coming from the state of Oaxaca. Writer and photographer David Bacon has been photographing and interviewing indigenous Mexican migrants working in California’s agricultural fields for many years. The following Truthout article is from his photo-documentary project, Living Under the Trees, sponsored by the California Council for the Humanities and California Rural Legal Assistance.
Young, at Work in the Fields
by David Bacon
Most young farm-workers in California are migrants from Mexico, especially the south of the country, where many people share an indigenous culture and language. Ricardo Lopez, living in a van with his grandfather in a store parking lot in Mecca, a tiny farmworker town in the Coachella Valley, says working as a migrant without a formal home was no surprise:
This is how I envisioned it would be working here with my grandpa and sleeping in the van. It’s hot at night, and hard to sleep well. There are a lot of mosquitoes, very few services, and the bathrooms are very dirty. At night there are a lot of people here coming and going. You never know what can happen; it’s a bit dangerous. But my grandfather has a lot of experience and knows how to handle himself. With the money I earn I’m going to help my mother and save the rest. I’ll be attending college in the fall at Arizona Western College—my first year. I want to have a good job, a career. I’m not thinking of working in the fields. Not at all. I look at how hard my grandfather has worked. I don’t want to do field work for the rest of my life because it’s so hard and the pay is so low.
Lopez describes the reality for farmworkers in California in a way that gives tangible meaning to the facts and numbers describing farmworker life. There are about 120,000 indigenous Mexican farmworkers in California. Counting the 45,000 children living with them, that is a total of 165,000 people. They are the most recent migrants from Mexico. They speak twenty-three languages, come from thirteen different Mexican states, and have rich cultures of language, music, dance, and food that bind their communities together.
<snip> Click HERE to read full article.
This project is therefore a reality check. The idea is to give indigenous migrant communities a vehicle they can use to find support for dealing with the social problems they face, such as housing, low wages, and discrimination. This documentary work is not neutral. Its purpose is to help provide a means for people to organize and win support in a world that, at best, treats them as invisible, and at worst demonizes them. I used to be a union organizer, and this work is very similar. Social documentation not only has to have an engagement with reality, but should try to change it.
Click HERE to read full article.












An assembly last fall in Oaxaca of the Binational Front of Indigenous Organizations that called for a sustainable development policy that would support farmers as opposed to mega development projects. (Photo: David Bacon)

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Posted in Culture, Economics, Education, Politics, Protests, tagged education, educational reforms, graffiti, Mexico, Oaxaca, photographs, photos, political commentary, protests, street art, Teachers union, United States legislation, wall art on October 11, 2013| 13 Comments »
Expats and Mexicans alike, are watching in amazement at the nonsense (as in, making NO sense) taking place in the hallowed halls of Washington DC. And, since many of the expats are retired, we are holding our collective breath over the possibility social security checks will not be forthcoming in November and a tanking stock market that flushes our nest eggs away. Of course, Mexico is in the middle of its own mess, “educational reforms” and economic proposals that will hurt Mexico’s working class and rural populations the most.
Wall in Oaxaca city.
In a New York Times article two days ago, Carlos Puig explains the reality of the material conditions that have forced the teachers of Oaxaca to take the drastic action of abandoning their classrooms to lead massive and extremely disruptive protests in Mexico City against the “No Child Left Behind” style reforms that the Peña Nieto led government has proposed and passed. (Read a critique of the US education “reform” by Diane Ravitch, former “No Child Left Behind” proponent, here.)
Oaxaca is 500 kilometers from Mexico City, yet the real distance is much bigger. The state’s G.N.P. per capita is one-quarter the average for the country. Oaxaca ranks second-to-last among all states in infrastructure. More than half its population lives in towns of fewer than 2,500 people.
Being a teacher in Oaxaca means sometimes having to travel for an entire day to reach your school in a tiny community, teach for three days — to children of all grades — and travel back home for the weekend. It means having to deal with children who speak more than 20 different dialects.
Being a teacher in Oaxaca means operating in a different universe — and under different rules.
Banner hanging in front of a school in Oaxaca city
However, as in the USA, the incomprehensible words coming out of the mouths of the 1% and their elected representatives are mind-boggling in their obliviousness to the adverse consequences their behavior and policies cause. And, we scratch our heads in amazement… McClatchy journalist, Tim Johnson, has repeatedly blogged about the exceedingly “bad” behavior exhibited by Mexico City’s rich and powerful directed at those they consider “below” them — most recently, Las Ladies, episode 7. And, just last week in Oaxaca, most were aghast to read that an indigenous woman, in the advanced stage of labor, was turned away from a hospital and forced to give birth on the hospital lawn.
Daniel Goleman had a revealing piece in the New York Times a few days ago that helps explain where this lack of empathy the ruling elite exhibit, that results in callous social policy, comes from. He explains in Rich People Just Care Less that, by necessity, “the poor, compared with the wealthy, have keenly attuned interpersonal attention in all directions…” And that, “A growing body of recent research shows that people with the most social power pay scant attention to those with little such power” and, “In politics, readily dismissing inconvenient people can easily extend to dismissing inconvenient truths about them.”
Okay, now we know why the rich care less, so what are we going to do about it?
Part of a mural on Niños Heroes in Oaxaca city.
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